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Romans 2:1 - An Understandable Version (2005 edition)

1 So, whoever you are, you people do not have any excuse for judging people [Note: At this point Paul begins addressing the Jews. See verse 17]. For in a matter where you judge someone else [to be wrong] you [actually] condemn yourselves, because you are practicing the same things [you condemn them for doing].

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Más versiones

King James Version (Oxford) 1769

1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

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Amplified Bible - Classic Edition

1 THEREFORE YOU have no excuse or defense or justification, O man, whoever you are who judges and condemns another. For in posing as judge and passing sentence on another, you condemn yourself, because you who judge are habitually practicing the very same things [that you censure and denounce].

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American Standard Version (1901)

1 Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.

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Common English Bible

1 So every single one of you who judge others is without any excuse. You condemn yourself when you judge another person because the one who is judging is doing the same things.

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Catholic Public Domain Version

1 For this reason, O man, each one of you who judges is inexcusable. For by that which you judge another, you condemn yourself. For you do the same things that you judge.

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Romans 2:1
20 Referencias Cruzadas  

And do not pass [hypocritical] judgment [on other people. See Matt. 7:1-5] and you will not receive such judgment [on yourselves]. And do not condemn [others] and you will not be condemned [yourselves]. Release people [i.e., from guilt for offending you] and you will be released [i.e., by God (?)]


But consider this, you people who judge others for practicing the same things you [yourselves] practice; do you think you will escape God’s judgment [for this]?


But who [do you think] you are, [you mere] man, to [attempt a] reply to God? Will the object formed [i.e., a clay pot] say to the one who molded it, “Why did you make me this way?”


Do not slander one another, brothers, [for] the person who speaks against his brother, or judges him, is [guilty of] speaking against the law [of God]. But when you judge the law, you are not obeying it but acting as its judge.


But will you acknowledge, you foolish person, that faith without [good] deeds is useless?


The gentleman replied to him, ‘I will judge you [based] on what you [yourself] have [just] said, you evil slave. [Since] you knew that I am a hard man to deal with, picking up [and keeping] something I had not laid down, and harvesting a crop I had not planted,


How can you know, [Christian] wife, whether or not you will [be able to] convert your husband? Or how can you know, [Christian] husband, whether or not you will [be able to] convert you wife?


But He said to him, “Man, who appointed me to judge or [decide on how] to divide [the property] between you two?”


Now we [Jews] know that God’s judgment against people who practice such things [i.e., the Gentiles] is according to truth. [Note: Some use “You say,” at the beginning of the sentence, making it an assertion of the Jews which Paul sets about to answer].


What then? Are we [Jews] any better off [than those Gentiles]? No, not at all, for we have already charged that both Jews and Greeks [i.e., Gentiles] alike are under [the power of] sin,


Therefore, whatever you believe about this matter should be held between you and God. That person is happy who does not condemn himself for practicing something he believes is right.


So, do not judge anything until the appointed time, when the Lord returns [i.e., to do the judging] He will both shed light on the hidden things done in the dark and make known the motives of people’s hearts. Then each person [i.e., who deserves it] will receive praise from God.


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