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Romans 15:8 - An Understandable Version (2005 edition)

8 For I tell you that Christ was [appointed] to be a servant of the circumcised ones [i.e., the Jews], in order to uphold the truth of God. This was so He could confirm [as valid] the promises made to our forefathers,

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Más versiones

King James Version (Oxford) 1769

8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

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Amplified Bible - Classic Edition

8 For I tell you that Christ (the Messiah) became a servant and a minister to the circumcised (the Jews) in order to show God's truthfulness and honesty by confirming (verifying) the promises [given] to our fathers,

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American Standard Version (1901)

8 For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,

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Common English Bible

8 I’m saying that Christ became a servant of those who are circumcised for the sake of God’s truth, in order to confirm the promises given to the ancestors,

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Catholic Public Domain Version

8 For I declare that Christ Jesus was the minister of circumcision because of the truth of God, so as to confirm the promises to the fathers,

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Romans 15:8
29 Referencias Cruzadas  

He answered them, “I was sent only to the straying sheep of the Israelites.”


[Then] He came to His own [world, while on earth], but His own [people, the Israelites] did not welcome Him.


For [no matter] how many promises God has made, in Christ [the answer] is “yes” [i.e., Christ has fulfilled all of God’s promises to mankind] Also, through Christ, the “amen” [Note: This word is always translated elsewhere as “May it be so”] can be said by us in order to honor God.


I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God’s people, along with the Jews].


in appointing me to be a minister of Christ Jesus to the Gentiles. I am serving like a priest in preaching God’s good news, so that the Gentiles might be like an acceptable sacrifice [to God], dedicated by the Holy Spirit.


But what if some [of the Jews] were unfaithful? Does their lack of faith nullify the faithfulness of God? Certainly not!


[Remember] that you were at that time without Christ; [you were] excluded from citizenship in the nation of Israel; [you were] foreigners regarding the Agreements of [God’s] promises. You had no hope and were without God in the world.


For you Gentiles were disobedient to God in the past, but now you have obtained [God’s] mercy by means of the disobedience of the Jews.


So, look at God’s kindness and severity. He was severe with those [Jews] who have fallen, but He is kind to you [Gentiles], if you continue to accept His kindness [i.e., by living for Him faithfully]. Otherwise, you too will be cut off [like the Jews were].


For this reason, the promise [i.e., of being made right with God] comes through faith [in God], according to His unearned favor, so that it may be [given] with certainty to all of Abraham’s descendants. The promise is given not only to those [who live] under the law [i.e., the Jews], but also to [all] those [who live] by faith, like Abraham. Abraham is the [spiritual] father of all of us [believers],


[In doing this] God [also] demonstrated His justice [to people] of this present time that He Himself is just and the One who makes the people right with Him who have faith in Jesus.


But Paul and Barnabas [continued to] speak out boldly, saying, “It was necessary that the message of God be delivered to you [Jews] first. But since you have rejected it and [thereby] consider yourselves to be unworthy of [receiving] never ending life, we [i.e., Paul and Barnabas] will now begin proclaiming it to the [unconverted] Gentiles.


Now this is what I am saying, brothers; flesh and blood [i.e., physical bodies] cannot possess the kingdom of God [i.e., the heavenly realm]; neither can [bodies that] decay possess [a place] which does not decay.


that is, for the sake of the other person’s conscience, not your own. For why should my freedom [to eat what I want] be judged [as wrong] by another person’s conscience? [Note: The questions in this and the following verse may mean, “It is not worth eating questionable things, if doing so would bring criticism from a weak brother”].


Even so, the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price to purchase many people [i.e., back from Satan].”


So, what am I saying? That an animal sacrificed to idols is [really] anything, or that an idol [itself] is anything?


Now this is what I mean: Each of you is saying, “I am a follower of Paul,” and another “I am a follower of Apollos,” and another “I am a follower of Cephas [i.e., Peter],” and another “I am a follower of Christ.”


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