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Romans 1:20 - An Understandable Version (2005 edition)

20 For since the creation of the world, God’s invisible qualities of eternal power and divine nature have been clearly seen, [capable of] being perceived through the things that He has made. So, these people have no excuse [i.e., for not believing in Him].

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Más versiones

King James Version (Oxford) 1769

20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

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Amplified Bible - Classic Edition

20 For ever since the creation of the world His invisible nature and attributes, that is, His eternal power and divinity, have been made intelligible and clearly discernible in and through the things that have been made (His handiworks). So [men] are without excuse [altogether without any defense or justification], [Ps. 19: 1-4.]

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American Standard Version (1901)

20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:

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Common English Bible

20 Ever since the creation of the world, God’s invisible qualities—God’s eternal power and divine nature—have been clearly seen, because they are understood through the things God has made. So humans are without excuse.

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Catholic Public Domain Version

20 For unseen things about him have been made conspicuous, since the creation of the world, being understood by the things that were made; likewise his everlasting virtue and divinity, so much so that they have no excuse.

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Romans 1:20
37 Referencias Cruzadas  

For what is known about God is plain to these people [i.e., to the Gentiles], because God has made it clear to them.


In doing this [i.e., practicing some of the requirements of the Law of Moses], they demonstrate that these requirements are written in their hearts. Their conscience tells them this, and their thoughts alternately accuse them [of wrongdoing], or else endorse them [for doing right]).


No one has ever seen God [i.e., His full splendor], but God, the only conceived [and eventually born Son], who is at the Father’s side, has shown us who He is.


The person who hates me hates my Father also.


Now, may there be honor and praise forever and ever to the eternal King, the immortal, invisible, only God. May it be so.


For all of the fullness of Deity lives in His body,


how much more will the blood of Christ, who through the eternal Holy Spirit [or, His eternal Spirit] offered Himself without [moral] blemish to God, cleanse our consciences from deeds which lead to [spiritual] death to serve the living God?


So, whoever you are, you people do not have any excuse for judging people [Note: At this point Paul begins addressing the Jews. See verse 17]. For in a matter where you judge someone else [to be wrong] you [actually] condemn yourselves, because you are practicing the same things [you condemn them for doing].


He is the image of the invisible God, the firstborn One [i.e., who takes preeminence] over all that is created.


He alone possesses immortality [Note: That is, only God possesses an eternal existence, with neither beginning nor ending. See John 5:26], and lives in unapproachable light. No one has seen Him, or can see Him. May there be honor and never ending power to Him. May it be so.


Since therefore we are God’s children, we should not think that the Deity is like gold, silver or stone, to be carved [into an idol] by the design and skill of men.


By [having] faith, he left Egypt, not being afraid of the king’s anger, for he endured [all the rigors of wandering in the desert] because he could see the invisible God.


in order to be [true] children of your Father in heaven, for He makes His sun to rise on evil [as well] as on good people. He [also] sends rain on those who live right [as well] as on those who do not live right.


“Brothers and fathers, listen to the defense I want to make to you.”


But from the beginning of creation God made mankind male and female.


Where is the wise person? And where is the expert in the law? [And] where is the debater of this world?


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