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Romans 1:16 - An Understandable Version (2005 edition)

16 I am not ashamed of the good news [i.e., the Gospel], because it is God’s power for [bringing] salvation to every person who believes [in Jesus]; first to Jews and then to Greeks [i.e., unconverted Gentiles].

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Más versiones

King James Version (Oxford) 1769

16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

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Amplified Bible - Classic Edition

16 For I am not ashamed of the Gospel (good news) of Christ, for it is God's power working unto salvation [for deliverance from eternal death] to everyone who believes with a personal trust and a confident surrender and firm reliance, to the Jew first and also to the Greek,

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American Standard Version (1901)

16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

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Common English Bible

16 I’m not ashamed of the gospel: it is God’s own power for salvation to all who have faith in God, to the Jew first and also to the Greek.

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Catholic Public Domain Version

16 For I am not ashamed of the Gospel. For it is the power of God unto salvation for all believers, the Jew first, and the Greek.

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Romans 1:16
38 Referencias Cruzadas  

For whoever will be ashamed of me and of my words in this [spiritually] unfaithful and sinful generation, the Son of man will also be ashamed of him when He returns in the splendor of His Father, accompanied by the holy angels.”


So, do not be ashamed to testify for our Lord, or ashamed of [being associated with] me, His prisoner, but [be willing to] suffer hardship with me for the sake of the Gospel, relying on God’s power [to sustain you].


But if a person should have to suffer because he is a Christian, he should not be ashamed [of it], but instead, he should bring honor to God by [wearing] the name [of Christ].


For I am suffering these things [See verse 8] for this reason [i.e., because of being a Gospel preacher]. Yet I am not ashamed because I know whom I have believed in [i.e., Jesus], and I am convinced that He is able to guard what I have entrusted to Him [i.e., Paul’s spiritual well-being] until that day [i.e., the Day of Judgment].


For whoever will be ashamed of me and of my words, the Son of man will [also] be ashamed of him when He returns in His own splendor and that of the Father and of the holy angels.


For the god of this world [i.e., Satan] has blinded the minds of the unbelievers, so that they would not see the light of the Gospel of the splendor of Christ, who is the image of God.


And I did not use persuasive words of [human] wisdom in my message and preaching, but they were [accompanied by] a demonstration of the Holy Spirit and power [from God]. [Note: This “demonstration” could have included the evidence of miraculous spiritual gifts which Paul utilized while there in Corinth. See 14:18].


For I have decided not to know anything [while] among you, except Jesus Christ and His being crucified.


So, faith results from [people] hearing, and [their] hearing results from [the preaching of] the message about Christ.


For God’s word is alive and active and sharper than any double-edged sword. It penetrates [deep enough] even to divide [a person’s] soul [from his] spirit, and his joints [from his] bone marrow [Note: This is figurative language describing the penetrating effect of God’s word into a person’s spiritual, inner being] and is able to judge the thoughts and intentions of a person’s heart.


[and] you have been saved by it also, if you hold on to it firmly [i.e., continue believing and practicing it]. For if you do not [hold on to it firmly], you will have believed [it] all for nothing.


although it is really not a different one, but rather some people are causing you trouble by trying to pervert the [true] Gospel of Christ.


anguish and distress. He will bring these upon every human being who does wrong, upon the Jews first, then also upon the Greeks [i.e., Gentiles].


You [Jews] were the first ones to receive this blessing when God raised up [i.e., selected] His Servant [i.e., Jesus] and sent Him to turn all of you [away] from your sins.”


And because of this we also thank God continually that, when you people received the message of God, which you heard from us, you did not accept it as a message from [mere] human beings, but as it truly is, the message from God, which is at work in you believers.


found in the glorious Gospel of the blessed God, which was entrusted to me.


Because you people have proven [yourselves] by this service, the poor Christians in Jerusalem will praise God for your obedient [spirit] in professing [commitment to] the Gospel of Christ, and for your generous contribution to them and to everyone else.


Now when I came to Troas [See Acts 16:8], in order to preach the good news about Christ, and when a door [of opportunity] was opened to me in [the service of] the Lord [there],


Then what is my reward? It is being able to preach the good news without receiving financial support [for it], so as not to claim my full rights in [the work of preaching] the good news.


If other people have the right to receive a share of what you have, should we not have even more [right to it]? Yet we did not make use of this right, but instead we put up with whatever we had to so we would not become a hindrance to [the spread of] the good news [about Christ].


And I know that when I arrive there [in Rome], I will be coming with an abundance of Christ’s blessings [to give to you. See 1:11-12].


in the power demonstrated by [miraculous] signs and wonders, [produced] by the power of the Holy Spirit. So, I have completed preaching the good news about Christ from Jerusalem, all the way around [the area] to Illyricum [Note: This country was located northwest of Greece and in present-day Croatia].


[But], may the Lord grant mercy to Onesiphorus’ family, for he cheered me up many times and was not ashamed of my [being in] chains.


He received the sign of circumcision as a seal [confirming] that he had been [considered] righteous because of the faith he had before being circumcised. Thus, he became the [spiritual] father of all people who believe [in God], even though they have not been circumcised, so that they could be considered righteous [by their faith].


The Jews [i.e., the authorities] were saying among themselves, “Where will this man go that we will not be able to find him? Will he go where the Jewish people are scattered among the Greeks, and teach the Greeks?


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