Luke 8:18 - An Understandable Version (2005 edition)

¹⁸ Pay attention to how you listen, for to the person who [already] has something, [more] will be given, but from the person who has [virtually] nothing, even what he thinks he has will be taken away from him.”

Más versiones

King James Version (Oxford) 1769

¹⁸ Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

Amplified Bible - Classic Edition

¹⁸ Be careful therefore how you listen. For to him who has [spiritual knowledge] will more be given; and from him who does not have [spiritual knowledge], even what he thinks and guesses and supposes that he has will be taken away.

American Standard Version (1901)

¹⁸ Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken away even that which he thinketh he hath.

Common English Bible

¹⁸ Therefore, listen carefully. Those who have will receive more, but as for those who don’t have, even what they seem to have will be taken away from them.”

Catholic Public Domain Version

¹⁸ Therefore, take care how you listen. For whoever has, it will be given to him; and whoever does not have, even what he thinks he has will be taken away from him."

Luke 8:18 Referencias Cruzadas

Matthew 13:12

For to the person who [already] has something, [more] will be given, so he will have a larger amount [i.e., of understanding], but from the person who has [almost] nothing, even [the little] he has will be taken away from him.

Luke 19:26

[So the gentleman concluded], ‘I tell you, to every person who [already] has something, [more] will be given, but from that person who has [almost] nothing, even what [little] he has will be taken away from him.

Matthew 25:29

For to every person who has [something], more will be given, so he will have plenty. But from the person who has [virtually] nothing, even that [little bit] he has will be taken away [from him].

John 15:2

He will cut off [See verse 6] every branch [i.e., follower of Christ] who is in [fellowship with] me that does not bear fruit. And He will prune every branch that does bear fruit, so it will bear more fruit.

Hebrews 2:1

So [then], we [Christians] should pay closer attention to the things we have heard, so that we do not drift away from [believing and practicing] them.

1 Corinthians 14:37

If any man thinks he is a prophet or has a spiritual gift, he should realize that the things I am writing to you are the Lord’s commandment.

1 Corinthians 8:2

If anyone thinks he knows something, he [really] does not know as much as he ought to.

1 Corinthians 3:18

No one should fool himself. If any person among you thinks he is smart, by human standards, he should become a “fool,” so that he can become [really] wise.

Romans 12:3

And because of God’s unearned favor shown to me [i.e., in appointing me to be an apostle], I am telling every person among you not to think he is more important than he really is. Instead, he should have a sensible estimate [of his gifts] in harmony with the degree of faith God has given to each person.

Acts 17:11

Now these people [in Berea] had more character than those in Thessalonica because they [not only] received the message with an open mind but [also] examined the [Old Testament] Scriptures every day to see if what they had heard was really true.

Acts 10:33

So, I proceeded to send [my men] for you and you have done the right thing in coming [here]. Now, therefore, we are all assembled here before God, to hear everything you were commanded by the Lord [to tell us].”

Luke 9:44

“Pay close attention to what I am saying, for the Son of man will be handed over to [evil] men.”

Philippians 3:4

However I, myself, have [reasons for such] confidence in the flesh. [But] if any other person has [reasons for placing] confidence in the flesh, I have more [reasons].

Mark 13:14

`But when you see that disgusting thing that causes total destruction [i.e., the Roman army. See Luke 21:20] standing where it ought not to be [i.e., surrounding the besieged city of Jerusalem], (let the reader understand [what is meant by this]), then those of you in Judea are to run away into the [nearby] mountains.