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John 19:17 - An Understandable Version (2005 edition)

17 So, they took Jesus [away] and He went out [of the city] carrying the cross by Himself to a place called The Place of the Skull, [also] called Golgotha in the Hebrew language [and Calvary in Latin].

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King James Version (Oxford) 1769

17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

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Amplified Bible - Classic Edition

17 And they took Jesus and led [Him] away; so He went out, bearing His own cross, to the spot called The Place of the Skull–in Hebrew it is called Golgotha.

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American Standard Version (1901)

17 They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew Golgotha:

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Common English Bible

17 Carrying his cross by himself, he went out to a place called Skull Place (in Aramaic, Golgotha).

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Catholic Public Domain Version

17 And carrying his own cross, he went forth to the place which is called Calvary, but in Hebrew it is called the Place of the Skull.

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John 19:17
23 Referencias Cruzadas  

And when they came to the place called “The Skull” [Note: The Latin word for this place is “Calvary”], they crucified Him there, along with the criminals, one at His right side and one at His left.


[And] whoever does not carry his own cross [i.e., his responsibilities with all their difficulties] and follow me cannot be my disciple.


Then, as they were leading Jesus away, the soldiers [See Mark 15:16-21] grabbed hold of a man named Simon, from Cyrene [Note: This was a city in the northern African country of Libya], who was coming in from the countryside, and placed the cross [i.e., probably only the cross-beam portion] on him, so he could carry it while following Jesus.


They threw him out of the city and stoned him [to death]. Those who witnessed [the incident] placed their clothes at the feet of a young man named Saul.


This ‘Christ, the king of Israel,’ let him now come down from the cross so we can see it and believe in him.” And the thieves who were being crucified with Him also spoke abusively to Him.


There was an inscription above Him [i.e., on the upright portion of the cross], stating, “This is the king of the Jews.”


Then He said to everyone, “If anyone wants to be my follower, he should deny self [i.e., of always having its own way] and accept his cross [i.e., his responsibilities, with all their difficulties] everyday, and [then he can] become my follower.


The inscription, stating the charge against Him, was attached above His head [i.e., to the upright portion of the cross]. It read, “The king of the Jews.”


And Jesus looked at him, and filled with love, said to him, “There is one thing you [still] lack. Go and sell your possessions and give [the money] to poor people; become my follower, then you will have treasure in heaven.”


And He called the crowd to Him, along with His disciples, and said to them, “If anyone wants to be my follower, he should deny himself [i.e., of always having his own way] and accept his cross [i.e., his responsibilities, with all their difficulties] and then he can become my follower.


They attached over His head [i.e., to the upright portion of the cross] the charge made against Him, which read, “This is Jesus, the king of the Jews.”


Then Jesus said to His disciples, “If anyone wants to be my follower, he should deny self [i.e., of always having its own way] and lift up his cross [of responsibility] and [then he can] become my follower.


And the person who does not accept his cross [i.e., his responsibilities with all their difficulties] and become my follower does not deserve me.


Now in Jerusalem there was a pool of water near the Sheep Gate [Note: This was a city gate in the north wall]. It had five porticos [i.e., covered open areas along the outside of the Temple]. In the Hebrew language it was called Bethesda.


Then when Pilate heard [them say] this, he brought Jesus outside [again] and sat down on the judge’s bench at a place called The Stone Pavement, but in the Hebrew language is called Gabbatha.


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