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John 11:50 - An Understandable Version (2005 edition)

50 And you are not taking into consideration that it would be profitable to you for one man to die for the people, so that the entire nation would not be destroyed.”

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Más versiones

King James Version (Oxford) 1769

50 nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

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Amplified Bible - Classic Edition

50 Nor do you understand or reason out that it is expedient and better for your own welfare that one man should die on behalf of the people than that the whole nation should perish (be destroyed, ruined).

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American Standard Version (1901)

50 nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.

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Common English Bible

50 You don’t see that it is better for you that one man die for the people rather than the whole nation be destroyed.”

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Catholic Public Domain Version

50 Nor do you realize that it is expedient for you that one man should die for the people, and that the entire nation should not perish."

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John 11:50
6 Referencias Cruzadas  

Now Caiaphas was the one who had advised the Jews that it was profitable for one man to die for the people [See 11:50].


And He said to them, “This is what was written: The Christ [i.e., God’s specially chosen one] will suffer, and [then] rise again from the dead on the third day.


And why should we not say, “Let us do what is wrong so something good will come from it,” as some people slanderously claim that we are saying? These people deserve to be condemned.


After [hearing] this, Pilate tried to release Jesus, but the Jews shouted out, “If you release this man, you are no friend of Caesar’s. Everyone who claims to be a king [i.e., as they had accused Jesus of doing. See 18:37] is in opposition to Caesar.”


If we allow him to go on [doing this], everyone will believe in him, and the Romans will come and destroy our Temple and our nation [i.e., its people].”


And if your right eye is what ensnares you into falling away [from God], gouge it out and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to be thrown into hell. [Note: This is the word “Gehenna,” and because of its Old Testament connotation of burning bodies, II Chron. 33:6, it is used figuratively here, and elsewhere, to describe the place of future, final punishment of the wicked].


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