Hebrews 9:9 - An Understandable Version (2005 edition)

⁹ [That Tabernacle] is symbolic of the present time, [indicating] that both gifts and [animal] sacrifices, which are offered [by the priests], are not able to give the worshiper a clear conscience

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King James Version (Oxford) 1769

⁹ which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Amplified Bible - Classic Edition

⁹ Seeing that that first [outer portion of the] tabernacle was a parable (a visible symbol or type or picture of the present age). In it gifts and sacrifices are offered, and yet are incapable of perfecting the conscience or of cleansing and renewing the inner man of the worshiper.

American Standard Version (1901)

⁹ which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

Common English Bible

⁹ This is a symbol for the present time. It shows that the gifts and sacrifices that are being offered can’t perfect the conscience of the one who is serving.

Catholic Public Domain Version

⁹ And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink,

Hebrews 9:9 Referencias Cruzadas

1 Peter 3:21

This water prefigured immersion [into Christ], which now also saves you, not by removing dirt from the [physical] body, but [by serving] as an appeal [or, “pledge”] to God for a clear conscience through the raising of Jesus Christ from the dead.

Hebrews 5:1

For every head priest is chosen from among men, and is appointed on behalf of people, to offer both gifts and sacrifices for sins.

Romans 5:14

But the free gift [of salvation through Christ] is not [exactly] like the sin [of Adam]. For if many people died [physically] because of the sin of the one man [i.e., Adam], how much more did God’s favor abound by [providing] His gracious gift [of salvation] to many people because of the one man, Jesus Christ.

Hebrews 11:19

[So], he reasoned that God was able to raise up [Isaac] from the dead, which, in a sense, he did receive him back [from the dead].

Hebrews 10:11

For every priest stands and performs his service day after day, offering over and over the same sacrifices which can never take away sins.

Hebrews 9:24

For Christ did not enter the Holy of Holies made by hand, which is [only] a counterpart of the true one, but into heaven itself, where He now appears in God’s presence for us. [See verse 12].

Hebrews 7:11

So, if perfection [i.e., a right relationship with God] could have been attained through the Levitical priesthood, (for under it people had received the Law of Moses), what further need would there have been for another priest to arise, according to the order of Melchizedek, who was not considered “according to the order of Aaron?”

Galatians 3:21

Is the Law of Moses contrary to the promises of God? Certainly not! For if there had been a law given which could provide [never ending] life, then a person could be considered right with God by [obeying the requirements of such] a law.

Hebrews 8:4

Now if He were [still] on earth, He would not be a priest [at all], since there are [already] those [on earth] who offer gifts according to the Law of Moses.