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Hebrews 7:26 - An Understandable Version (2005 edition)

26 For Jesus was a very suitable head priest for us [i.e., He meets our needs very well], because He was holy, innocent, without [moral] corruption, separated from sinners and [exalted] above the heavens.

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Más versiones

King James Version (Oxford) 1769

26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

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Amplified Bible - Classic Edition

26 [Here is] the High Priest [perfectly adapted] to our needs, as was fitting–holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens.

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American Standard Version (1901)

26 For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;

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Common English Bible

26 It’s appropriate for us to have this kind of high priest: holy, innocent, incorrupt, separate from sinners, and raised high above the heavens.

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Catholic Public Domain Version

26 For it was fitting that we should have such a High Priest: holy, innocent, undefiled, set apart from sinners, and exalted higher than the heavens.

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Hebrews 7:26
39 Referencias Cruzadas  

God considered Christ to be sinful on our behalf, even though He never sinned, so that we could be considered right with God through Him.


And He is the One who provides a “covering over” [thereby the forgiveness] of our sins [See Heb. 2:17; Dan. 9:24; II Chron. 29:24], and not of ours [who are already Christians] only, but also of the sins of the people of the whole world.


Now this is the main point [or, the summary] of what we are saying: We have such a head priest [i.e., as described in chapter 7] who sat down at the right side of the throne of the Majesty [i.e., God] in heaven.


[For] He neither sinned nor used deceitful words.


But, you [should] know that Christ appeared [on earth] to take away [our] sins, and that there is no sin in His life [See II Cor. 5:21].


We should fix our eyes on Jesus, the pioneer and completer of the [or, “our”] faith. [Note: Jesus is here pictured as the one who completely fulfills the life of faith, or who provides us with the ability to live such a life]. [And] because He could look forward to joy, He endured the cross, despising its shame, and has sat down at the right side of God’s throne.


how much more will the blood of Christ, who through the eternal Holy Spirit [or, His eternal Spirit] offered Himself without [moral] blemish to God, cleanse our consciences from deeds which lead to [spiritual] death to serve the living God?


This Son expresses the radiance of God’s splendor and represents His very Being, and He sustains everything by His powerful word. After He had provided cleansing for [people’s] sins, He sat down at the right side of the Majesty [i.e., God] on high [i.e., in heaven].


And when the military officer in charge of one hundred men saw what had happened, he honored God [by] saying, “Certainly this man had [always] done what was right.”


And for us it is truly a just sentence, for we are getting back what we deserve for our actions, but this man has not done anything wrong.”


He has [now] gone to heaven, and is [seated] at the right side of God, where the angels and [other] authorities and powers have been subjected to Him.


but with [the] precious blood of Christ, who represents an unblemished lamb, without defect.


So, if perfection [i.e., a right relationship with God] could have been attained through the Levitical priesthood, (for under it people had received the Law of Moses), what further need would there have been for another priest to arise, according to the order of Melchizedek, who was not considered “according to the order of Aaron?”


For it was fitting that God, for whom and through whom everything exists, in order to lead many [of His] children to glory [i.e., heaven], would make the author [or, pioneer] of their salvation [i.e., Jesus] completely [qualified] through [His] sufferings.


For [truly] it was both Herod and Pontius Pilate, together with the Gentiles and the people of Israel, who gathered together in this city [of Jerusalem] against your Holy Servant Jesus


But you denied the Holy and Righteous One [His rightful freedom] and asked for a murderer to be released to you [instead].


I will not speak with you very much anymore because the ruler of the world [i.e., Satan] is coming, and he has no control over me.


And God, who sent me, is with me; He has not left me alone, because I always do what is pleasing to Him.”


And He said to them, “This is what was written: The Christ [i.e., God’s specially chosen one] will suffer, and [then] rise again from the dead on the third day.


Was it not necessary for the Christ [i.e., God’s specially chosen one] to suffer these things, and [then] to enter His glorious state [with the Father]?”


So, Pilate called out to them a third time, “Why [should he be crucified]; what wrong has this man done? I have not found any reason for putting him to death, so I will punish him and [then] release him.”


The angel answered, “The Holy Spirit will come upon you and the power of the Highest [i.e., God] will overshadow you. Therefore, the child you carry will be called the holy Son of God.


So then, after the Lord Jesus had spoken to them He was taken up to heaven, where He sat down at the right side of God.


For he knew that the reason they had turned Jesus over to him was out of envy.


“And write [this] to the angel of the church at Philadelphia: These are the words of Him who is holy and true, [and] who possesses the key [i.e., the power and authority] of King David, [and] who opens [a door] which no one will close, and who closes one that no one will open:


So, for this reason, He had to become like His brothers in every way [i.e., except that He never sinned], so that He could become a merciful and faithful Head Priest in things related to God’s [service], [and] that He could provide a means of purifying [Lev. 16:30] for people’s sins [i.e., a “covering over” or forgiveness of them].


Therefore, holy brothers [and sisters], who have been called [by God] to share in heaven, think about Jesus, the Apostle and Head Priest, whom we have confessed [as Savior].


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