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Hebrews 7:19 - An Understandable Version (2005 edition)

19 (since the law did not make anything [i.e., anyone] perfect), but on the other hand, there is the introduction of a better hope [which did bring perfection through Christ], by which we draw near to God.

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Más versiones

King James Version (Oxford) 1769

19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

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Amplified Bible - Classic Edition

19 For the Law never made anything perfect–but instead a better hope is introduced through which we [now] come close to God.

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American Standard Version (1901)

19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

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Common English Bible

19 (because the Law made nothing perfect). On the other hand, a better hope is introduced, through which we draw near to God.

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Catholic Public Domain Version

19 For the law led no one to perfection, yet truly it introduced a better hope, through which we draw near to God.

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Hebrews 7:19
29 Referencias Cruzadas  

and [it is] by Him that every believer is made right with God in every way that he could not have been made right by [observing the requirements of] the Law of Moses.


So, with confidence we should approach God’s throne of unearned favor, so we can receive mercy and obtain that favor to help us when we need it.


[That Tabernacle] is symbolic of the present time, [indicating] that both gifts and [animal] sacrifices, which are offered [by the priests], are not able to give the worshiper a clear conscience


For what the law was not able to do [for mankind], since it was [too] weak [to deliver them from condemnation] because fleshly people [were unable to obey it perfectly], God condemned sin in the flesh [i.e., sin was declared evil and its power over man broken]. God did this by sending His own Son in a body like sinful man’s, and to destroy sin,


because God had planned to give us something better [than they got], so that they would not be complete without us. [Note: The idea here is that these faithful people of Old Testament times did not receive the fullest of blessings until Christ came to make them available to both them and us together].


For the Law of Moses was [only] a foreshadow of the good things that [were] to come [i.e., in the Messianic age], not the exact image of those things. It can never, by the same sacrifices, continually offered year after year, make [morally] perfect those who draw near [to God in worship].


He did this so that by two unchangeable things [i.e., His promise and His oath], (and it is impossible for God to lie), we, who have fled [to God] for refuge, could be greatly encouraged to take hold of the hope set before us [i.e., the hope of never ending life].


And not only this, but we also rejoice in our troubles, knowing that [experiencing] troubles produces endurance;


But now Jesus has obtained a ministry that is as far superior [to that of the Levitical priesthood] as the [New] Agreement, of which He is the Mediator, is better [than the old one], because it has been enacted on better promises.


So, He is also able to save completely those people who approach God through Him, since He lives forever to intercede [i.e., to plead to God] on their behalf.


still we know that a person is not justified [i.e., made right with God] by [perfect obedience to] the Law of Moses, but rather through faith in [the person and work of] Christ. [Knowing this] we have trusted in Christ Jesus [to save us], so that we might be made right with God by trusting in Him and not by [our compliance with] the requirements of the Law of Moses. Because by such law-compliance no one can be made right with God.


Jesus answered him, “I am the way [to God], and the truth [to believe], and the life [to live]. No one can go to the Father, except through [believing in] me.


So, if perfection [i.e., a right relationship with God] could have been attained through the Levitical priesthood, (for under it people had received the Law of Moses), what further need would there have been for another priest to arise, according to the order of Melchizedek, who was not considered “according to the order of Aaron?”


[This letter is from] Paul, an apostle of Christ Jesus, by the command of God our Savior and Christ Jesus our hope [of never ending life. See Titus 3:7].


He was pleased to make known to these people the wealth of His splendor among the Gentiles; this hidden secret, which is Christ among you, [is] the hope of being honored [i.e., in heaven].


It is in [fellowship with] Christ that we have boldness and confident access [to God] through our faith in Him.


So, the Law of Moses became like our “transportation to school,” bringing us to [the school of] Christ where we [learn how to be] made right with God by faith [in Christ].


For the Law was given through Moses; [but] God’s favor and truth came through Jesus Christ.


What shall we say then? Is the Law of Moses sinful? Certainly not! For I would not have known what sin was if it had not been for the law. For [example]; I would not have known [what it meant] to covet [i.e., have a strong desire for what belongs to someone else] except that the law said [Ex. 20:17], “You must not covet.”


Is the Law of Moses contrary to the promises of God? Certainly not! For if there had been a law given which could provide [never ending] life, then a person could be considered right with God by [obeying the requirements of such] a law.


but Christ [was faithful] as a Son over God’s household. And we [Christians] are that household, if we hold on to our confidence [in Christ], and to the boasting [i.e., joy] of our hope [in God], firmly to the end [of our lives].


And this was not done without the taking of an oath [by God],


And unless one has faith, it is impossible for him to be pleasing to God, for the person who comes to God must believe that He exists and that He rewards those who seek Him.


Come close to God and He will come close to you. Wash your hands, you sinful people [i.e., this is an exhortation to repent of moral and spiritual corruption], and purify your hearts, you double-minded people.


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