Hebrews 7:19 - An Understandable Version (2005 edition)19 (since the law did not make anything [i.e., anyone] perfect), but on the other hand, there is the introduction of a better hope [which did bring perfection through Christ], by which we draw near to God. Ver CapítuloMás versionesKing James Version (Oxford) 176919 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. Ver CapítuloAmplified Bible - Classic Edition19 For the Law never made anything perfect–but instead a better hope is introduced through which we [now] come close to God. Ver CapítuloAmerican Standard Version (1901)19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God. Ver CapítuloCommon English Bible19 (because the Law made nothing perfect). On the other hand, a better hope is introduced, through which we draw near to God. Ver CapítuloCatholic Public Domain Version19 For the law led no one to perfection, yet truly it introduced a better hope, through which we draw near to God. Ver Capítulo |
For what the law was not able to do [for mankind], since it was [too] weak [to deliver them from condemnation] because fleshly people [were unable to obey it perfectly], God condemned sin in the flesh [i.e., sin was declared evil and its power over man broken]. God did this by sending His own Son in a body like sinful man’s, and to destroy sin,
because God had planned to give us something better [than they got], so that they would not be complete without us. [Note: The idea here is that these faithful people of Old Testament times did not receive the fullest of blessings until Christ came to make them available to both them and us together].
still we know that a person is not justified [i.e., made right with God] by [perfect obedience to] the Law of Moses, but rather through faith in [the person and work of] Christ. [Knowing this] we have trusted in Christ Jesus [to save us], so that we might be made right with God by trusting in Him and not by [our compliance with] the requirements of the Law of Moses. Because by such law-compliance no one can be made right with God.
So, if perfection [i.e., a right relationship with God] could have been attained through the Levitical priesthood, (for under it people had received the Law of Moses), what further need would there have been for another priest to arise, according to the order of Melchizedek, who was not considered “according to the order of Aaron?”
What shall we say then? Is the Law of Moses sinful? Certainly not! For I would not have known what sin was if it had not been for the law. For [example]; I would not have known [what it meant] to covet [i.e., have a strong desire for what belongs to someone else] except that the law said [Ex. 20:17], “You must not covet.”