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Hebrews 3:1 - An Understandable Version (2005 edition)

1 Therefore, holy brothers [and sisters], who have been called [by God] to share in heaven, think about Jesus, the Apostle and Head Priest, whom we have confessed [as Savior].

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Más versiones

King James Version (Oxford) 1769

1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

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Amplified Bible - Classic Edition

1 SO THEN, brethren, consecrated and set apart for God, who share in the heavenly calling, [thoughtfully and attentively] consider Jesus, the Apostle and High Priest Whom we confessed [as ours when we embraced the Christian faith].

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American Standard Version (1901)

1 Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus;

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Common English Bible

1 Therefore, brothers and sisters who are partners in the heavenly calling, think about Jesus, the apostle and high priest of our confession.

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Catholic Public Domain Version

1 Therefore, holy brothers, sharers in the heavenly calling, consider the Apostle and High Priest of our confession: Jesus.

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Hebrews 3:1
63 Referencias Cruzadas  

[It is] God who saved us and called us to live holy lives [or, “to be dedicated people”], not as a result of our [good] deeds, but in harmony with His own purpose and unearned favor. [This was] given to us through [the atoning work of] Christ Jesus, before the beginning of time. [Note: Salvation through Christ was planned before time began. See Titus 1:2; Rom. 16:25; Eph. 1:4].


I am pushing onward toward the goal for the prize of the upward call [i.e., to heaven] from God in [fellowship with] Christ.


For Jesus was a very suitable head priest for us [i.e., He meets our needs very well], because He was holy, innocent, without [moral] corruption, separated from sinners and [exalted] above the heavens.


I urge you, therefore, as a prisoner of the Lord, to live in a way that measures up to [the standard required by] God when He called you.


But you people are especially chosen [by God]; you are a royal body of priests; you are a nation especially set apart for God’s use; you are a people who belong exclusively to God, that you may express the virtues of the One who called you out of darkness [i.e., of sin and error], and into His marvelous light [i.e., righteousness and truth].


So, for this reason, He had to become like His brothers in every way [i.e., except that He never sinned], so that He could become a merciful and faithful Head Priest in things related to God’s [service], [and] that He could provide a means of purifying [Lev. 16:30] for people’s sins [i.e., a “covering over” or forgiveness of them].


and since we have a great Priest [who is] over God’s household [i.e., Christ],


There is [only] one body [i.e., church] and one Holy Spirit, just as God also gave you one hope when He called you [See Titus 3:7].


and urging you to live up to the standards of God, who calls you into His own kingdom and splendor.


And everything I do is for the sake of [the work of] the Gospel, so that I may share in its benefits.


Consider what I am saying, for the Lord will help you to understand everything.


Fight the good battle of the faith; take hold of never ending life, to which you were called [i.e., by the Gospel. See II Thess. 2:14], [when] you made the good confession in the presence of many witnesses. [Note: This “confession” probably refers to a person’s acknowledgment of Jesus as Lord and Christ prior to his immersion. See Acts 2:36; Rom. 10:9-10].


For I tell you that Christ was [appointed] to be a servant of the circumcised ones [i.e., the Jews], in order to uphold the truth of God. This was so He could confirm [as valid] the promises made to our forefathers,


For, both the One who makes people holy [i.e., Jesus], and those who are made holy [i.e., Christians], all come from one [Father], and for this reason Christ is not ashamed to call them His brothers,


Jesus said to them again, “May there be peace in your hearts. Just as the Father has sent me, so I am sending you.”


[This is being written by] Jude, a slave of Jesus Christ, and a brother of James [Note: This “Jude” was probably not the apostle. See verses 17-18], to those who have been called [by God], who are also loved in [fellowship with] God the Father, and who are kept [safe] in [fellowship with] Jesus Christ.


For we have become sharers with Christ, if we hold firmly onto the confidence [we had in Him] from the beginning until the end [of our lives].


And those slaves who have believing masters should not despise them, since they are [Christian] brothers, but rather they should serve them all the more [faithfully]. For those [masters] who benefit from their service are believers and dearly loved [by them and God]. Teach and exhort people regarding these things.


He called you [to this salvation] through our Gospel message, in order that you could obtain the splendor of our Lord Jesus Christ [in heaven].


This is why we always pray for you also, so that our God will consider you worthy to be [i.e., to have been] called [into the kingdom] by Him, and will fulfill, by His power, every good purpose [or, “desire for goodness”] of yours and every act produced by [your] faith.


I am ordering you, by [the authority of] the Lord, that this letter be read to all the brothers.


So, as God’s elect [i.e., His people], holy and dearly loved [by Him], clothe yourselves with a heart of compassion, kindness, humility, gentleness and patience.


yet now God has reconciled [you] to Himself through the death of Christ’s physical body in order to present you holy, without fault and free from just blame before Him [on judgment day].


[May you] give thanks to the Father who has enabled you to share [i.e., eventually] in the inheritance of the saints [i.e., God’s holy people] in [the kingdom of] light.


And our hope for you is firm, for we know that just as you share our sufferings, so you will also [share] our comfort.


[it is being sent] to the church of God at Corinth. [You people are] set apart in [the fellowship of] Christ Jesus and called [by God] to be saints [i.e., His holy people], along with all [others] everywhere who call on our Lord Jesus Christ [i.e., in prayer]. He is their Lord and ours [as well].


For they thought it was a good idea, and [besides] they were indebted to those Jewish Christians. For if the Gentiles [have] shared in the spiritual blessings of the Jews, [then] they owe it to those Jews to help meet their material needs.


But some of the branches [of a cultivated olive tree] were broken off [i.e., God’s rejection of the Jews] and you [Gentiles], representing a wild olive tree [branch], were grafted into it. So then, you [Gentiles] were able to benefit from the roots and sap of the olive tree, along with the Jews.


We were these people, whom He called, not only from the Jews but also from the Gentiles.


Then He said to Thomas, “Put your finger here [i.e., to touch the nail scars] and look at my hands. Reach out your hand and put it into my side [i.e., where the spear had pierced Him]. Stop doubting and believe [that it is really I].”


Be glad, heaven, and you saints, and you apostles, and you prophets, for God has brought judgment on her for you [i.e., for the way she treated you].


These kings and the beast will wage war against the Lamb, and the Lamb will conquer them, for He is the Lord of lords and the King of kings. And those who are called and chosen [by God], and who are faithful [to Him will share the victory] with the Lamb.”


We declare to you what we have seen and heard [concerning Christ], so that you also may share a relationship with us. And indeed, our fellowship is with the Father and with His Son Jesus Christ.


And the God who bestows every unearned favor [upon His people], who invited you to partake of His eternal splendor through Christ Jesus, will restore, confirm, strengthen and stabilize you people [in the faith], after you have gone through a brief time of suffering.


So, the elders in the various places where you live, are to receive the following exhortation. (I too, am an elder and have witnessed the sufferings of Christ, and am also assured of partaking of the glorious [salvation, 1:5] that will someday be revealed).


For this is the way holy women in ancient times decorated themselves. Their hope was in God and they were known for being in subjection to their own husbands.


But when Christ became the Head Priest of the good things that have come, He entered the greater and more complete Tabernacle, not made by hand, that is, not part of this creation [i.e., heaven, See 8:2].


where Jesus, our forerunner, [already] entered on our behalf, having become a Head Priest forever according to the order of Melchizedek.


This secret plan is that the Gentiles [now] share in the inheritance along with us [Jews], and are fellow-members of the body [i.e., the church], and that they share, along with us [Jews], in the promise of the Gospel, in [fellowship with] Christ Jesus.


Inasmuch as there is one loaf of bread that we all share, we who are many make up one body [of believers].


And this is never ending life; that people may know you [as] the only true God, and Jesus Christ, the One whom you have sent.


And during this time Peter stood up to speak to a gathering of about one hundred twenty persons.


Because you people have proven [yourselves] by this service, the poor Christians in Jerusalem will praise God for your obedient [spirit] in professing [commitment to] the Gospel of Christ, and for your generous contribution to them and to everyone else.


Pay attention, brothers, so that there will not be in any one of you an evil heart of unbelief, [resulting] in falling away from the living God.


For the Law of Moses appoints [morally] weak men to be head priests, but the message of [God’s] oath, which came after that law [Note: The quotation from Psa. 110:4 (See verse 21) was written after the Law of Moses was given] appointed the Son, who was made perfect [in every way] forever.


Therefore, Christ is the Mediator of a New Agreement, so that [all] those people who have been called [by God] can receive the promise of the never ending inheritance. [This is possible because] a death has taken place for the redemption of [people’s] sins who lived under the first Agreement.


Therefore, brothers, since we have confidence to enter the Holy of Holies [i.e., heaven] by means of the blood of Jesus,


[So], we should hold on firmly to the profession of our hope [in God], without wavering from it, for God is faithful to His promises.


But I urge you, brothers [and sisters], listen to these words of exhortation, for I have written to you briefly.


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