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Hebrews 2:9 - An Understandable Version (2005 edition)

9 But we do see Jesus, who was made a little bit lower than the angels [i.e., by suffering death as a human being], and was crowned with splendor and honor because He suffered death. It was by God’s unearned favor that He would experience death for every person.

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Más versiones

King James Version (Oxford) 1769

9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

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Amplified Bible - Classic Edition

9 But we are able to see Jesus, Who was ranked lower than the angels for a little while, crowned with glory and honor because of His having suffered death, in order that by the grace (unmerited favor) of God [to us sinners] He might experience death for every individual person.

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American Standard Version (1901)

9 But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.

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Common English Bible

9 However, we do see the one who was made lower in order than the angels for a little while—it’s Jesus! He’s the one who is now crowned with glory and honor because of the suffering of his death. He suffered death so that he could taste death for everyone through God’s grace.

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Catholic Public Domain Version

9 Yet we understand that Jesus, who was reduced to a little less than the Angels, was crowned with glory and honor because of his Passion and death, in order that, by the grace of God, he might taste death for all.

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Hebrews 2:9
39 Referencias Cruzadas  

And they sang a new song [which went like this]: “You deserve to take the book and break the seals on it, for you were killed and, with your blood, you purchased people for God from every tribe and language and race and nation,


And He is the One who provides a “covering over” [thereby the forgiveness] of our sins [See Heb. 2:17; Dan. 9:24; II Chron. 29:24], and not of ours [who are already Christians] only, but also of the sins of the people of the whole world.


For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ].


Jesus is [now] exalted at the right side of God, and having received the promised Holy Spirit from His Father, He has poured out what you have seen and heard [here this day].


For God loved the world [of sinners] so much that He gave His one and only Son, so that every person who believes in Him would not [have to] be destroyed, but have never ending life.


And Christ died for all people, so that those who are alive should not live for themselves anymore, but for Him who died and rose again for their sakes.


Therefore, when Christ came into the world, He said [to God], [Psa. 40:6-8 LXX], “You did not want an [animal] sacrifice and an offering, but you prepared a body for me [to sacrifice].


Since we are now made right with God by the blood of Christ [i.e., by His dying on the cross], how much more certain it is that we will be saved from God’s wrath [in the future] by Him!


On the next day John [the Immerser] saw Jesus approaching him and said, “Look, [there is] the Lamb of God; He [will] take away the sin of the people of the world.


And if I am lifted up from the earth [i.e., on the cross], I will draw [i.e., attract] all people to me.”


So, He is also able to save completely those people who approach God through Him, since He lives forever to intercede [i.e., to plead to God] on their behalf.


[It is] through Christ, whom God raised from the dead and honored, that you people have become believers in God, so that your faith and hope could rest in God.


For every head priest [on earth] is appointed to offer both gifts and sacrifices, so it is necessary that this Head Priest [i.e., Jesus] also have something to offer.


who gave Himself as a ransom on behalf of all people [i.e., as a substitute in place of others]. The proper time for the testimony [of this event to be proclaimed] has arrived. [Note: The correct meaning of the foregoing sentence is very difficult to determine].


God considered Christ to be sinful on our behalf, even though He never sinned, so that we could be considered right with God through Him.


God did not withhold His own Son [from dying], but offered Him up for all of us. [Since He did that], will He not, along with Jesus, freely give us everything [else] also?


But, when [God’s] timing fully arrived, He sent His Son, born to a woman [i.e., Mary], born during [the time when] the Law [of Moses was still in effect],


The God of Abraham, Isaac, and Jacob --- the God of our forefathers --- has highly honored His servant Jesus, whom you people turned over [to the Roman authorities] and denied [Him freedom] in the presence of [governor] Pilate, who had already decided to release Him.


For what the law was not able to do [for mankind], since it was [too] weak [to deliver them from condemnation] because fleshly people [were unable to obey it perfectly], God condemned sin in the flesh [i.e., sin was declared evil and its power over man broken]. God did this by sending His own Son in a body like sinful man’s, and to destroy sin,


The Father loves me because I [am about to] give up my life, so that I can take it back again.


The Jews [i.e., the authorities] replied, “Now we know that you are dominated by an evil spirit. Abraham and the prophets [all] died and [yet] you are saying, ‘If a person obeys my message, he will never experience death.’


It is true when I tell you; some of those standing here will not die before they see the Son of man coming in His kingdom.”


And His eyes are [like] blazing fire, and on His head are many crowns, and He has a name written [on Him] which is known only by Him.


You made him a little bit lower than the angels [i.e., a little less exalted]. [Note: Although these Psalms passages referred to mankind, they are here applied to Jesus. See verse 9]. You crowned him with splendor and honor {some ancient manuscripts add the following phrase} “and placed him as ruler over what you made”.


But I tell you the truth, there are some people standing here who will surely not experience death until they see that God’s kingdom has come [i.e., in a demonstration of power. See Mark 9:1].”


And Jesus said to them, “Truly I tell you, there are some people standing here who will surely not experience death until they see that God’s kingdom has come in [a demonstration of] power.”


And why are you worrying about clothing? Consider how [wild] lilies grow in a field; they do not work or weave,


Truly, truly, I tell you, if a person obeys my message, he will never die [i.e., spiritually].”


You have loved what is right and hated what is wrong, therefore God, your God [i.e., the Father], has placed you above your companions when He anointed you [i.e., specially chose you] with the oil of joy [i.e., your selection as king was a joyous occasion].”


By [having] faith, Enoch was taken [to be with God], so that he did not have to die. And he could not be found because God had taken him away. For he had been commended [by God] before he was taken away, that he had pleased God. [Note: The Hebrew of Gen. 5:24 says, “he walked with God”].


We should fix our eyes on Jesus, the pioneer and completer of the [or, “our”] faith. [Note: Jesus is here pictured as the one who completely fulfills the life of faith, or who provides us with the ability to live such a life]. [And] because He could look forward to joy, He endured the cross, despising its shame, and has sat down at the right side of God’s throne.


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