Galatians 6:3 - An Understandable Version (2005 edition)

³ For any person who thinks he is someone [important], when he is really nothing, is self-deceived.

Más versiones

King James Version (Oxford) 1769

³ For if a man think himself to be something, when he is nothing, he deceiveth himself.

Amplified Bible - Classic Edition

³ For if any person thinks himself to be somebody [too important to condescend to shoulder another's load] when he is nobody [of superiority except in his own estimation], he deceives and deludes and cheats himself.

American Standard Version (1901)

³ For if a man thinketh himself to be something when he is nothing, he deceiveth himself.

Common English Bible

³ If anyone thinks they are important when they aren’t, they’re fooling themselves.

Catholic Public Domain Version

³ For if anyone considers himself to be something, though he may be nothing, he deceives himself.

Galatians 6:3 Referencias Cruzadas

1 Corinthians 3:18

No one should fool himself. If any person among you thinks he is smart, by human standards, he should become a “fool,” so that he can become [really] wise.

1 Corinthians 8:2

If anyone thinks he knows something, he [really] does not know as much as he ought to.

Romans 12:3

And because of God’s unearned favor shown to me [i.e., in appointing me to be an apostle], I am telling every person among you not to think he is more important than he really is. Instead, he should have a sensible estimate [of his gifts] in harmony with the degree of faith God has given to each person.

2 Corinthians 3:5

It is not that we are [so] competent as to consider anything [we do] as coming from ourselves, but our competence comes from God.

1 Corinthians 13:2

And if I have the [spiritual] gift of prophecy, and can understand all [of God’s] secret purposes, and have all knowledge; and if I have all [the supernatural] faith necessary to relocate mountains [See Matt. 17:20], but do not have love [for people], I am nothing.

1 John 1:8

If we claim to have no sinful practices [in our lives], we are self-deceived and are not being truthful about the matter.

Romans 12:16

Do not [try to] pay back a wrong done to you by doing something wrong to the other person. Think about how to live honorably in front of all people.

Luke 18:11

The Pharisee stood up [conspicuously] and prayed about himself this way [i.e., bragging to God about how good he was], ‘God, I thank you that I am not like other people: swindlers, unjust, sexually unfaithful to their mates, or even like that tax collector [over there].

James 1:22

But you should not deceive yourselves by just listening [to God’s word] instead of doing what the word teaches.

James 1:26

If anyone considers himself to be religious and yet does not keep a tight rein on his tongue, this person is self-deceived and his religion is worthless.

2 Timothy 3:13

But evil people and impostors will go from bad to worse [in their behavior], deceiving people and being deceived by them.

2 Corinthians 12:11

I have become foolish [i.e., by my boasting], but you made me do it [i.e., in order to vindicate myself] For I should have been commended by you [i.e., for my effective ministry there in Corinth], because I was not inferior in any way to those “super apostles” [See 11:5], even though I am nothing.

Galatians 2:6

These apostles, who were highly regarded (although it really does not matter to me what they are, for God does not show partiality to any particular person); these men, I say, provided me with nothing [concern­ing the Gospel message].

Acts 5:36

For [remember that] some time ago Theudas appeared, claiming to be someone [important], and that about four hundred people rallied [to his cause], but he was killed and all his men left him and nothing ever came of it.

Galatians 2:9

Also, when they perceived that this [special] favor [of preaching to Gentiles] was granted to me, James, Cephas [i.e., Peter] and John, the highly regarded pillars [i.e., leaders of the church] extended to me and Barnabas their right hands [signifying an agreement] to share [in the preaching of the Gospel], with us going to the Gentiles and they going to the circumcised ones [i.e., Jews].