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Galatians 5:11 - An Understandable Version (2005 edition)

11 But, brothers, if I were still preaching [that a person had] to be circumcised, why am I being persecuted? [Note: Paul’s argument seems to be “I must not be preaching circumcision since I am being persecuted by those who believe in it”]. [If I preached that a person had to be circumcised] then my preaching that Christ died on the cross would not be such an offense [to those who believe in it].

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Más versiones

King James Version (Oxford) 1769

11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

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Amplified Bible - Classic Edition

11 But, brethren, if I still preach circumcision [as some accuse me of doing, as necessary to salvation], why am I still suffering persecution? In that case the cross has ceased to be a stumbling block and is made meaningless (done away).

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American Standard Version (1901)

11 But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away.

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Common English Bible

11 Brothers and sisters, if I’m still preaching circumcision, why am I still being harassed? In that case, the offense of the cross would be canceled.

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Catholic Public Domain Version

11 And as for me, brothers, if I still preach circumcision, why am I still suffering persecution? For then the scandal of the Cross would be made empty.

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Galatians 5:11
17 Referencias Cruzadas  

but we [apostles] preach that Christ was crucified [for our sins]. This message is offensive to Jews and foolishness to [unconverted] Gentiles.


Those who attempt to make a good impression by trying to force you to be circumcised really want only to avoid being persecuted for their commitment to Christ.


But, just as it was then --- the son born in the ordinary way [i.e., Ishmael] persecuting the one born according to the Holy Spirit’s [leading, i.e., Isaac] --- so it is now [i.e., Jews urging compliance with the requirements of the Law of Moses persecuting those who refuse to return to dependence on that law for salvation. See 3:1-3].


But they did not even require that Titus, a Greek [i . e . , a Gentile] who was with me, become circumcised.


Why do we also risk danger every hour [i.e., if there were no resurrection]?


Now these [Jewish Christians] have been informed that you are teaching all the Jews living among the Gentiles to give up [following the teaching of] Moses, [even] telling them not to circumcise their children and not to practice the [other] customs [of the Jewish religion].


From now on no one should harass me [about such matters] for I carry around on my body the scars [left there in my service] for Christ.


For the message of [Christ dying on] the cross is foolishness to those who are perishing [i.e., in a lost state], but it is God’s power to us who are being saved.


shouting, “[You] Israelites, help [us]! This man is teaching people everywhere [to be] against our people [i.e., the Jews], the Law of Moses and this place [i.e., the Temple]; and in addition to that he has also brought Greeks [i.e., Gentiles] into the Temple and has [thereby] contaminated this holy place.”


Paul wanted him to travel with him [on a preaching mission] so he had him circumcised in order to avoid prejudice by the Jews in that area, for everyone knew that his father was a Greek.


You foolish people [of the churches] of Galatia [Note: This was a province in present-day Turkey], who tricked you? Was not Jesus Christ graphically portrayed before you as being put to death on a cross?


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