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Galatians 5:10 - An Understandable Version (2005 edition)

10 [However], I have confidence in you, since we both have a relationship with the Lord, that you will not think differently [than I do] about this matter. But whoever is causing you trouble will be rightfully judged [and punished] for it.

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Más versiones

King James Version (Oxford) 1769

10 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

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Amplified Bible - Classic Edition

10 [For my part] I have confidence [toward you] in the Lord that you will take no contrary view of the matter but will come to think with me. But he who is unsettling you, whoever he is, will have to bear the penalty.

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American Standard Version (1901)

10 I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

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Common English Bible

10 I’m convinced about you in the Lord that you won’t think any other way. But the one who is confusing you will pay the penalty, whoever that may be.

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Catholic Public Domain Version

10 I have confidence in you, in the Lord, that you will accept nothing of the kind. However, he who disturbs you shall bear the judgment, whomever he may be.

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Galatians 5:10
28 Referencias Cruzadas  

I wish that those who are causing such a problem over wanting people to be circumcised would just mutilate themselves [while they are at it!].


So, all of us who are mature [Christians] should think this way. And if you people think differently about anything, God will reveal that to you also.


although it is really not a different one, but rather some people are causing you trouble by trying to pervert the [true] Gospel of Christ.


And I wrote you this very thing so that when I did come I might not be grieved by those who should make me happy. I had confidence in all of you, that whatever makes me happy [also] makes you happy.


Among these people are Hymenaeus and Alexander, whom I delivered over to Satan [Note: This probably refers to withdrawing fellowship from them. See I Cor. 5:1-5], so that they would learn not to speak against God [anymore].


From now on no one should harass me [about such matters] for I carry around on my body the scars [left there in my service] for Christ.


Certain people are showing quite an interest in you, but it is not for your benefit. Instead, they are trying to separate you [from me], in hope that you will seek them out [for help].


You foolish people [of the churches] of Galatia [Note: This was a province in present-day Turkey], who tricked you? Was not Jesus Christ graphically portrayed before you as being put to death on a cross?


These apostles, who were highly regarded (although it really does not matter to me what they are, for God does not show partiality to any particular person); these men, I say, provided me with nothing [concern­ing the Gospel message].


For [certain] false brothers, who were secretly brought in to observe us practicing our liberty in Christ Jesus [i.e., by not having Titus circumcised], attempted to place us [back] under the bondage [of Mosaic Law keeping].


[And we are] prepared to punish all disobedience when your obedience is complete. [Note: This probably refers to the Corinthian church dealing with its unrepentant member. See I Cor. 5:3-5].


to turn such a person over to Satan for his body to be destroyed [Note: This probably refers to his removal from their fellowship. See verse 2], in order for his spirit to be saved in the day of the Lord [i.e., the judgment day]. [Note: This implies that his removal from their fellowship will have produced a genuine repentance before that time].


We have heard that certain [men] who left here have been upsetting you people and [even] undermining [some people’s] spiritual lives by what they have been teaching. This was done without our authorization [or approval].


I am writing you, confident that you will be obedient [to my requests], and I know that you will do even more than I am asking [of you].


And we have confidence in [the fellowship of] the Lord concerning you, that you are doing, and will continue to do the things we command you.


But I would like to be present with you and change the tone [of my remarks], because I am very distressed over your condition.


I am afraid for you, [i.e., for your spiritual safety], that possibly I may have spent a lot of effort on your behalf for nothing.


This is the reason I am writing these things while away from you, so that I will not have to deal severely with you when I am there. For the Lord gave me authority to build people up [spiritually] and not to tear them down.


I make this request so that I do not [have to] be bold when I am present [with you], and feel compelled to speak in an authoritative tone to some people [there] who think we are living by worldly standards.


And we have sent [i.e., are sending] with them our brother [Note: This is a different person from the one mentioned in verse 18], who has often proven his diligence to us in many ways, and is now proving to be even more diligent because of the great confidence he has in you [i.e., confidence in the Corinthians completing their collection for the poor].


I am glad I can have so much confidence in you about everything.


So, from now on we will not regard any person by worldly standards, even though we [once] regarded Christ that way. But we will not regard Him [that way] anymore. [Note: Paul seems to be saying that before his conversion he viewed Christ on the basis of His family, His education, His position, etc., but since his conversion he does not view Him that way anymore].


The punishment inflicted [on him] by the majority of you was sufficient. [Note: If this is a reference to the incestuous man of I Cor. 5:4ff, then the punishment was removing him from their fellowship].


And because of this confidence [i.e., that you people have such a favorable opinion of me], I had determined to visit you first [i.e., before going to Macedonia. See I Cor. 16:5-7], so that you could have an additional blessing. [Note: The “blessing” here would be Paul getting to minister to them both before and after visiting Macedonia].


You [Christians] were running [the race of life] well; who hindered you [from making further progress] so that [now] you are no longer obeying the truth?


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