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Galatians 3:28 - An Understandable Version (2005 edition)

28 [In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.

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Más versiones

King James Version (Oxford) 1769

28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

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Amplified Bible - Classic Edition

28 There is [now no distinction] neither Jew nor Greek, there is neither slave nor free, there is not male and female; for you are all one in Christ Jesus.

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American Standard Version (1901)

28 There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

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Common English Bible

28 There is neither Jew nor Greek; there is neither slave nor free; nor is there male and female, for you are all one in Christ Jesus.

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Catholic Public Domain Version

28 There is neither Jew nor Greek; there is neither servant nor free; there is neither male nor female. For you are all one in Christ Jesus.

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Galatians 3:28
31 Referencias Cruzadas  

[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].


For in [our relationship with] Christ neither the practice of circumcision nor refraining from its practice matters in any way; but [all that really matters is having a genuine] faith [in Christ] that causes us to work [for Him] out of a genuine love [for Him and others].


I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God’s people, along with the Jews].


There is [only] one body [i.e., church] and one Holy Spirit, just as God also gave you one hope when He called you [See Titus 3:7].


We were these people, whom He called, not only from the Jews but also from the Gentiles.


I am not ashamed of the good news [i.e., the Gospel], because it is God’s power for [bringing] salvation to every person who believes [in Jesus]; first to Jews and then to Greeks [i.e., unconverted Gentiles].


Being circumcised does not matter [with God], nor does being uncircumcised matter [either]. But observing God’s commands is what matters.


And not just [die] for the [Jewish] nation, but also that He would assemble together into one body the children of God who were scattered [throughout the world].


And [now] I am coming to you, for I will not be in the world any longer, yet these men are [still] in the world. Holy Father, protect them by [the power of] your name which you have given me. May these men be one, as we are [one].


For the unbelieving husband is set apart [i.e., as an acceptable mate, although not yet saved. See verse 16], through his wife [i.e., her Christian commitment is viewed as having a godly effect on the home], and the unbelieving wife is set apart through the brother [i.e., for the same reason]. Otherwise, your children would be [considered] unclean. [Note: “Unclean” suggests they would be viewed as pagans were it not for one parent being a Christian]. But, as it is, they are set apart as acceptable [i.e., to God, because of the influence of the one Christian parent].


Being considered right with God is [obtained] through faith in Jesus Christ by every person who believes [in Him], for there is no favoritism [with God],


Therefore, none of those who are in [fellowship with] Christ Jesus will be condemned.


[This happened] so that the blessing [promised] to Abraham might be received by the Gentiles through [the person and work of] Christ, so that we might receive the promised [gift of the] Holy Spirit through [our] faith [in Jesus].


For all of you are children of God through your faith in Christ Jesus [as God’s only Son].


And when you could have been tempted to look down on me [because of the nature of my affliction], instead you welcomed me as [if I were] an angel, or even Christ Jesus Himself!


And those persons who belong to Christ Jesus have crucified [i.e., put out of their lives, Col. 3:4ff] the sinful cravings of the body, along with their passionate desires.


[This letter is from] Paul, an apostle of Christ Jesus, according to God’s will, [and is being sent] to the saints [i.e., God’s holy people] at Ephesus [Note: This was a major city in the western province of Asia Minor, and is now a part of Turkey. The words “at Ephesus” are omitted in some manuscripts, suggesting it was a circular letter], and the faithful ones in [fellowship with] Christ Jesus [everywhere else (?)].


[This letter is from] Paul and Timothy, slaves of Christ Jesus, [and is being sent] to all the saints [i.e., God’s holy people] who are at Philippi [Note: This is a town in present-day northeastern Greece, and the first place in Europe where Paul established Christianity], along with the overseers [Note: These men were also called elders, shepherds or pastors] and deacons.


for we have heard about [the evidence of] your faith in [the service of] Christ Jesus, and about the love you have [shown] for all the saints.


I thank Christ Jesus our Lord who has strengthened me, appointing me to the ministry [i.e., to His service], because He considered me trustworthy,


[This letter is from] Paul, an apostle of Christ Jesus by the will of God, according to [the ministry of proclaiming] the promise of never ending life, which is [obtained] through [fellowship with] Christ Jesus.


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