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Ephesians 3:1 - An Understandable Version (2005 edition)

1 This is the reason that I, Paul, the prisoner of Christ Jesus on behalf of you Gentiles, [pray for you. See 3:14-19].

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Más versiones

King James Version (Oxford) 1769

1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

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Amplified Bible - Classic Edition

1 FOR THIS reason [because I preached that you are thus built up together], I, Paul, [am] the prisoner of Jesus the Christ for the sake and on behalf of you Gentiles–

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American Standard Version (1901)

1 For this cause I Paul, the prisoner of Christ Jesus in behalf of you Gentiles,—

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Common English Bible

1 This is why I, Paul, am a prisoner of Christ for you Gentiles.

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Catholic Public Domain Version

1 By reason of this grace, I, Paul, am a prisoner of Jesus Christ, for the sake of you Gentiles.

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Ephesians 3:1
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Now I rejoice in [spite of] my sufferings for your sake, and I am filling up [i.e., completing] in my physical body what was lacking in the afflictions Christ endured for His body’s sake, the church.


I urge you, therefore, as a prisoner of the Lord, to live in a way that measures up to [the standard required by] God when He called you.


So, do not be ashamed to testify for our Lord, or ashamed of [being associated with] me, His prisoner, but [be willing to] suffer hardship with me for the sake of the Gospel, relying on God’s power [to sustain you].


for which I am an ambassador in prison. [And pray] that I may be able to proclaim the Gospel boldly, as I ought to.


yet out of [mutual] love, I appeal to you [to do what I ask]. For I Paul, am an old man, and now also a prisoner of Christ Jesus. [Note: Most calculations suggest that Paul was approximately 60 years old, which was considered a relatively advanced age in that day].


It is right for me to think this way about all of you, because I have you in my heart [i.e., you are dear to me], for you people are sharing in God’s unearned favor with me [Note: Paul here refers to his ministry], both in my imprisonment and in my defense and confirmation of the Gospel [i.e., in my efforts to give proof of the Gospel’s truth].


[This letter is from] Paul, a prisoner of Christ Jesus, and Timothy our brother, [and is being sent] to Philemon our dearly loved [brother] and fellow-worker,


So, the officer took Paul’s nephew to the commander and said, “Paul, the prisoner, called for me and asked me to bring this young man to you. He has something to tell you.”


But before all these things happen, the authorities will grab hold of you, and persecute you, and turn you over to the synagogues and prisons [i.e., for punishment and confinement]. They will take you in front of kings and governors for being loyal to me.


Epaphras, my fellow-prisoner in [the service of] Christ sends you his greetings,


Paul replied, “I wish to God that, whether it would take a little or a lot, not only you, but all those who hear me today, might become [Christians] like me, except [not] with these chains.”


[But], may the Lord grant mercy to Onesiphorus’ family, for he cheered me up many times and was not ashamed of my [being in] chains.


This greeting [is being written] by me, Paul, in my own handwriting. Remember my imprisonment. [Note: This was probably a request for them to pray for him]. May God’s favor be with you.


At the same time, pray for us also, that God will open up a door [of opportunity] for [proclaiming] the message, so we can tell about the [previously] hidden secret of Christ, for which I have also been imprisoned.


Are they servants of Christ? (I am really talking like a crazy person now). I am more [of a servant, than they are]. I have worked much harder. I have been in prison more often. I have been flogged more severely. I have been in danger of death more frequently.


Now I Paul, who am humble [when speaking] face to face with you, but bold when I am away from you, urge you by the meekness and gentleness of Christ [Note: This means either Paul was imitating Christ’s behavior or that the Corinthians were to do so]:


Then the commanding officer approached Paul, took hold of him and ordered him to be secured with two chains. He then questioned him as to who he was and what he had done.


Do not be afraid of the things you are about to suffer. [For] look, the devil is about to throw some of you into prison, so that you may be tested, and you will suffer persecution for ten days. [But], you should be faithful [to God] even to the point of dying [for Him], and I will give you the crown of [never ending] life.


So, I am asking you people not to become discouraged over my sufferings on your behalf, for they are for your benefit [eventually].


But, brothers, if I were still preaching [that a person had] to be circumcised, why am I being persecuted? [Note: Paul’s argument seems to be “I must not be preaching circumcision since I am being persecuted by those who believe in it”]. [If I preached that a person had to be circumcised] then my preaching that Christ died on the cross would not be such an offense [to those who believe in it].


Look, I Paul am telling you that, if you revert to [the practice of] circumcision [i.e., the Jewish rite of identity, signifying the responsibility to observe the Law of Moses], then Christ’s [sacrifice] will be of no value to you.


But the Lord replied to him, “Go on your way, for Saul is someone I have especially chosen to carry my name to the [unconverted] Gentiles, kings and the Israelites.


But if we experience trouble, it is in order [to provide] for your comfort and salvation. Or, if we are comforted, it is in order [to provide] for your comfort [also], which enables you to endure patiently the same sufferings we experience.


And those persons who belong to Christ Jesus have crucified [i.e., put out of their lives, Col. 3:4ff] the sinful cravings of the body, along with their passionate desires.


This favor of preaching the unfathomable riches of Christ to the Gentiles was given to me [even though] I am the least significant of all saints [i.e., God’s holy people].


according to God’s eternal purpose which He carried out through Christ Jesus our Lord.


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