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Ephesians 1:10 - An Understandable Version (2005 edition)

10 [He did this] to fulfill His plan at the proper time, by bringing together everything [in the universe] under Christ’s headship --- things both in heaven and on earth.

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Más versiones

King James Version (Oxford) 1769

10 that in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

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Amplified Bible - Classic Edition

10 [He planned] for the maturity of the times and the climax of the ages to unify all things and head them up and consummate them in Christ, [both] things in heaven and things on the earth.

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American Standard Version (1901)

10 unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, I say,

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Common English Bible

10 This is what God planned for the climax of all times: to bring all things together in Christ, the things in heaven along with the things on earth.

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Catholic Public Domain Version

10 in the dispensation of the fullness of time, so as to renew in Christ everything that exists through him in heaven and on earth.

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Ephesians 1:10
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and through Him to reconcile all things to Himself, whether things on earth or things in heaven. He made peace [with mankind] through the [sacrificial] blood of Christ’s [death on the] cross.


But, when [God’s] timing fully arrived, He sent His Son, born to a woman [i.e., Mary], born during [the time when] the Law [of Moses was still in effect],


and saying, “The appointed time has arrived and the kingdom of God is near. So, you people should repent [i.e., change your hearts and lives] and believe the good news [about the kingdom].”


[but] during these final days He has spoken to us through His Son [Note: This period refers to the Christian age (See Acts 2:14-36)], whom He appointed to be heir of all things [and] through whom He created the universe. [See John 1:3; Col. 1:16].


For all things were created by Him; things in heaven and on earth; things visible and invisible, whether they are thrones [i.e., reigning beings], or lords, or rulers or authorities. [Note: “Authorities” here may refer to angelic beings]. All things were created by Him and for Him.


For Christ was previously known [by God, even] before the world was created, yet was not fully revealed for your benefit until [these] final times.


from whom every family in heaven and on earth receives its name. [Note: Here Paul resumes the prayer he began in verse 1].


And they sang a new song [which went like this]: “You deserve to take the book and break the seals on it, for you were killed and, with your blood, you purchased people for God from every tribe and language and race and nation,


And God placed everything in subjection under His [i.e., Christ’s] feet, and appointed Him to be head over all things to the church,


But I want you to know that Christ is the [spiritual] head [i.e., authority] over every man; and the man is the [spiritual] head over the woman [Note: The Greek words for “woman” and “wife” are the same. “Wife” is obviously meant by the context]; and God is the head over Christ.


because God had planned to give us something better [than they got], so that they would not be complete without us. [Note: The idea here is that these faithful people of Old Testament times did not receive the fullest of blessings until Christ came to make them available to both them and us together].


[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].


by abolishing in His fleshly body the [entire Jewish] law of commandments contained in decrees. [This was] so that He could create in [unity with] Himself one new person [i.e., the church] out of the two peoples [i.e., Jews and Gentiles], thereby bringing about peace [between them].


Now these events happened to those people as examples [to us], and they were written as warnings to us, to whom the fulfillment of the ages has come. [Note: This refers to past ages concluding with the coming of Christ in that day].


And people from all the nations will be assembled in front of Him and He will separate them from one another, like a shepherd separating his sheep from the goats.


since, with foods and drinks and various [ceremonial] washings, they are only outward regulations imposed until the time when everything would be made right [i.e., under the New Agreement].


[Note: Paul here digresses from his prayer, begun in 1:15-16, to explain the circumstances of his being a prisoner on behalf of these Gentiles]. [I assume] you have heard about my commission [to minister] to you, which was given to me by God’s unearned favor.


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