Colossians 3:11 - An Understandable Version (2005 edition)

¹¹ [In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].

Más versiones

King James Version (Oxford) 1769

¹¹ where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Amplified Bible - Classic Edition

¹¹ [In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [who are the most savage of all], nor slave or free man; but Christ is all and in all [everything and everywhere, to all men, without distinction of person].

American Standard Version (1901)

¹¹ where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Common English Bible

¹¹ In this image there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all things and in all people.

Catholic Public Domain Version

¹¹ where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, servant nor free. Instead, Christ is everything, in everyone.

Colossians 3:11 Referencias Cruzadas

1 Corinthians 12:13

For we were all immersed by means of the one Holy Spirit into one body [i.e., the church], whether [we were] Jews or Greeks [i.e., Gentiles], whether slaves or free people, and were all given the one [and the same] Holy Spirit to drink. [Note: This probably refers to the indwelling of the Holy Spirit, given to all immersed believers. See John 7:37-39; Acts 2:38].

Romans 10:12

For there is no distinction [with God] between Jews and Greeks [i.e., Gentiles], for all have the same Lord, who is generous to all who appeal to Him [for help].

Ephesians 3:6

This secret plan is that the Gentiles [now] share in the inheritance along with us [Jews], and are fellow-members of the body [i.e., the church], and that they share, along with us [Jews], in the promise of the Gospel, in [fellowship with] Christ Jesus.

Ephesians 1:23

which is His [spiritual] body. The church is completely filled by Christ [or, “Christ is completely filled by God”], who completely fills everything in every way.

Romans 3:29

Or is God the God of the Jews only? Is He not the God of the Gentiles also? Yes, [indeed], of the Gentiles also,

Galatians 5:6

For in [our relationship with] Christ neither the practice of circumcision nor refraining from its practice matters in any way; but [all that really matters is having a genuine] faith [in Christ] that causes us to work [for Him] out of a genuine love [for Him and others].

John 17:23

I in them, and you in me, so that they may be completely one. [This is] so the world will know that you sent me and that you love them just as you love me.

Galatians 2:20

I have been crucified [i.e., died] with Christ, and so I am not the one who lives [anymore] but rather, it is Christ who lives in my heart. And [now] my entire life is being lived by trusting in the Son of God [to save and keep me], because He loved me and gave Himself up for me.

1 Corinthians 7:19

Being circumcised does not matter [with God], nor does being uncircumcised matter [either]. But observing God’s commands is what matters.

Acts 15:17

so that the rest of mankind, including all the Gentiles [or nations], may seek after the Lord and be called by my name.

Colossians 2:10

and you people have been made full [i.e., spiritually complete] in [fellowship with] Him, who is the [spiritual] head over all who rule and have authority.

Romans 1:14

I have a debt to pay [i.e., an obligation to preach] to Greeks and heathens; to the educated and to the ignorant.

John 15:5

“I am the vine; you people are the branches. The person who remains united to me, and I to him, will bear much fruit. For you cannot do anything if [you are] separated from me.

Acts 28:4

And when the natives saw the poisonous creature hanging from his hand, they said to one another, “This man must be a murderer because, even though he escaped from the sea, [divine] justice is not going to allow him to live.”

Acts 28:2

The natives [there] showed us uncommon kindness. It had begun to rain and was [getting] cold, so they built a fire and made us feel welcome.

John 14:23

Jesus answered him, “If a person loves me, he will obey my teaching, and my Father will love him and we will come to him and make our home with him [i.e., in the person of the indwelling Holy Spirit].

2 John 1:9

Every person who does not continue to follow the teaching of Christ, but goes beyond it, does not have God [in his life]. [But], the person who continues to follow in the teaching [of Christ] has both the Father and the Son [in his life].

1 John 5:20

And [in addition], we know that the Son of God has come [in a physical body, See 4:2] and has given us understanding, so that we can know the True One [i.e., God], and that we are in [fellowship with] the True One, even His Son Jesus Christ. This Son is the true God and eternal life.

Ephesians 6:8

knowing that whatever good deed a person does, he will be rewarded for it from the Lord, whether he is a slave or a free person.

Ephesians 3:17

so that Christ will live in your hearts through faith. [I pray] that you will be rooted and grounded in [your] love,

1 Corinthians 14:11

So, if I do not know the meaning of the sound [i.e., language], I will [appear] as a foreigner to the person speaking [that language to me]. And the person speaking [to me] will [appear] as a foreigner to me.

Romans 3:22

Being considered right with God is [obtained] through faith in Jesus Christ by every person who believes [in Him], for there is no favoritism [with God],

Ephesians 2:14

For Christ is [the source of] our peace. He made both [Jews and Gentiles] one people, and broke down the barrier wall of hostility that divided them,

Ephesians 2:15

by abolishing in His fleshly body the [entire Jewish] law of commandments contained in decrees. [This was] so that He could create in [unity with] Himself one new person [i.e., the church] out of the two peoples [i.e., Jews and Gentiles], thereby bringing about peace [between them].