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Acts 21:11 - An Understandable Version (2005 edition)

11 When he met with us, he took Paul's belt, tied his own hands and feet [with it], and said, “The Holy Spirit has revealed [to me] that the man who owns this belt will be tied up like this by the Jews in Jerusalem and will be turned over to the Gentiles.”

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King James Version (Oxford) 1769

11 And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

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Amplified Bible - Classic Edition

11 And coming to [see] us, he took Paul's belt and with it bound his own feet and hands and said, Thus says the Holy Spirit: The Jews at Jerusalem shall bind like this the man who owns this belt, and they shall deliver him into the hands of the Gentiles (heathen).

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American Standard Version (1901)

11 And coming to us, and taking Paul’s girdle, he bound his own feet and hands, and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

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Common English Bible

11 He came to us, took Paul’s belt, tied his own feet and hands, and said, “This is what the Holy Spirit says: ‘In Jerusalem the Jews will bind the man who owns this belt, and they will hand him over to the Gentiles.’”

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Catholic Public Domain Version

11 And he, when he had come to us, took Paul's belt, and binding his own feet and hands, he said: "Thus says the Holy Spirit: The man whose belt this is, the Jews will bind in this way at Jerusalem. And they will deliver him into the hands of the Gentiles."

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Acts 21:11
34 Referencias Cruzadas  

Then the commanding officer approached Paul, took hold of him and ordered him to be secured with two chains. He then questioned him as to who he was and what he had done.


except that the Holy Spirit reveals to me in every city [I visit] that chains and persecutions await me there.


It was revealed to these prophets that you people, not they, were the ones being ministered to in the matters now being announced to you by those who preached the Gospel to you by the Holy Spirit, who was sent from heaven. [This message contained] things which angels would like to look into.


For you showed sympathy for those who were in prison and accepted it joyfully when your [own] possessions were taken away, [because] you knew that you yourselves had a better and more permanent possession [in heaven].


So, even as the Holy Spirit said [Psa. 95:7-11], “Today, if you hear His [i.e., God’s] voice,


for which I am suffering difficulty [here] in prison, as [though I were] a criminal. But God’s message is not “in prison.”


for which I am an ambassador in prison. [And pray] that I may be able to proclaim the Gospel boldly, as I ought to.


I urge you, therefore, as a prisoner of the Lord, to live in a way that measures up to [the standard required by] God when He called you.


This is the reason that I, Paul, the prisoner of Christ Jesus on behalf of you Gentiles, [pray for you. See 3:14-19].


And when they could not agree among themselves they left, after hearing Paul make this one [important] statement: “The Holy Spirit has spoken truthfully to your forefathers through Isaiah the prophet,


It was for this reason that I requested to see you and talk with you, for I am wearing this chain because of the hope held by the Israelites.”


And it happened after three days that Paul called together those who were the leading Jews, and when they assembled he said to them, “Brothers, although I had done nothing against the [Jewish] people or the customs of our forefathers, yet I was made a prisoner at Jerusalem, being placed in the custody of the Romans [while there].


Paul replied, “I wish to God that, whether it would take a little or a lot, not only you, but all those who hear me today, might become [Christians] like me, except [not] with these chains.”


So, Felix allowed Paul to remain in chains, because he wanted to gain favor with the Jews [during that period of time]. Two years passed and Felix was succeeded by Portius Festus.


Just as they were tying him up [in preparation] for the flogging, Paul said to the officer nearby, “Is it lawful for you to whip a Roman [citizen] before he has been [legally] condemned?”


And then Paul, Silas, Timothy [and perhaps others by now] traveled through the districts of Phrygia and Galatia [i.e., provinces of central Asia Minor] because [an inspired message from] the Holy Spirit would not permit them to proclaim the message in Asia [i.e., the westernmost province of Asia Minor].


As these men were ministering to the Lord [i.e., this probably means worshiping] and fasting, the Holy Spirit said [to one of them by way of inspiration]: “Set Barnabas and Saul apart for Me, [commissioning them] to do the work for which I have called them.”


I will show him how many things he will have to suffer for my name's sake.”


After Jesus had said these things He went out with His disciples across the Kidron valley. [Note: This was a “wadi,” or dry creek bed which carried a torrent of water during the rainy season. It ran parallel with the east wall of Jerusalem, between the city and the Mount of Olives]. There was an [olive] orchard there and Jesus and His disciples went into it.


The Holy Spirit said to Philip, “Go on up close to the chariot.”


When we located the disciples [there] we stayed [with them] for seven days. They advised Paul, through [inspired revelations from] the Holy Spirit, not [even] to set foot in Jerusalem.


Now the Holy Spirit specifically says that in later times [Note: “Later times” in the New Testament usually refers to the period following the first coming of Christ and the establishment of the church], some people will fall away from the faith [i.e., the true teaching of Christianity]. They will pay attention to deceitful spirits [i.e., lying people] and the teaching of evil spirits.


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