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2 Timothy 2:24 - An Understandable Version (2005 edition)

24 For the Lord’s slave must not quarrel, but be kind toward everyone, capable of teaching, [and] patient [with difficult people and situations].

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Más versiones

King James Version (Oxford) 1769

24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

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Amplified Bible - Classic Edition

24 And the servant of the Lord must not be quarrelsome (fighting and contending). Instead, he must be kindly to everyone and mild-tempered [preserving the bond of peace]; he must be a skilled and suitable teacher, patient and forbearing and willing to suffer wrong.

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American Standard Version (1901)

24 And the Lord’s servant must not strive, but be gentle towards all, apt to teach, forbearing,

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Common English Bible

24 God’s slave shouldn’t be argumentative but should be kind toward all people, able to teach, patient,

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Catholic Public Domain Version

24 For the servant of the Lord must not be contentious, but instead he must be meek toward everyone, teachable, patient,

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2 Timothy 2:24
31 Referencias Cruzadas  

to slander no one, to be peaceful, to be considerate [or, “gentle”] and to show every courtesy to all people.


As God’s manager [of the church], an overseer must be free from just blame, not a drunkard, not a fighter [and] not in love with money.


But we were gentle among you, like a nursing mother caring for her children.


But you, man of God, run from these things [See verses 3-10], and pursue right living and godliness, having faith, love, perseverance and gentleness.


Tolerate one another’s [weaknesses] and forgive each other if anyone [of you] has a complaint against someone else. You should forgive people just as the Lord forgave you.


Do everything without complaining and arguing,


Do not do anything from rivalry or from empty conceit, but in humility, consider others better than yourselves.


Live in a humble, gentle and patient way, showing tolerance [for the weaknesses] of one another out of love [for them].


Now to summarize: All of you should think alike. Be sympathetically understanding [toward one another]. Be loving toward [your] brothers [and sisters]. Be tender-hearted and humble-minded.


But the [true] wisdom, which is from [God] above, is first of all pure, then peace-loving, patient and easily persuaded. [It is] full of mercy and produces a crop of good deeds; [it is] impartial [or, unwavering] and sincere.


[He must] hold on firmly to the trustworthy message, which is according to [our] teaching, so that he will be able both to exhort people with sound teaching and to convince those who contradict it.


Now I Paul, who am humble [when speaking] face to face with you, but bold when I am away from you, urge you by the meekness and gentleness of Christ [Note: This means either Paul was imitating Christ’s behavior or that the Corinthians were to do so]:


The next day Moses came across a couple of his relatives who were fighting and tried to settle their dispute by saying, ‘Brothers, since you are fellow-countrymen, why are you hurting each other?’


He will not be contentious nor shout out [loudly]. Neither will anyone hear His voice [raised] in the streets.


You people desire something and yet do not have it, [so] you murder [to get it]. You are envious [of what someone has] and [yet] are not able to obtain it, [so] you fight and quarrel [over it]. You do not have [what you want] because you do not ask [God for it].


[This letter is from] James, a slave of God and of the Lord Jesus Christ, [who sends] greetings to the twelve tribes which are scattered throughout the world. [Note: This refers to Christians, probably of Jewish descent].


Dearly loved ones, as I was very eagerly planning to write to you about the salvation we share in common, I felt it necessary [instead] to write urging you to contend earnestly for the faith [i.e., the teaching of Christ] which was once and for all delivered [by the apostles, See verse 17] to the saints [i.e., God’s holy people].


A loud commotion developed [in the Council meeting]. Some of the teachers of the Law of Moses who belonged to the Pharisee party stood up and argued, saying, “We can find nothing wrong with this man. What if an angel or spirit did speak to him?”


[This letter is from] Paul, a slave of God, and an apostle for [the benefit of] the faith of God’s elect [i.e., His chosen people] and [to spread] the knowledge of the truth which leads to godliness,


But the fruit produced by the Holy Spirit is love, joy, peace, patience, kindness, generosity, faithfulness,


For the weapons of our warfare are not like the world’s [i.e., which rely on human ingenuity and unspiritual principles], but they are empowered by God to overthrow [Satanic] fortifications.


After Paul and Barnabas had a heated debate and argued with these men [over this issue], the brothers [of the Antioch church] decided that Paul and Barnabas, along with certain others, should go up to Jerusalem and discuss the question with the apostles and elders there.


Then the Jews [who were assembled in the synagogue. See verse 59] began arguing bitterly with one another, saying, “How can this man give us his physical body to eat?”


But, as ministers of God, we [try to] commend ourselves [to others] in every way. [We do this] by [our] great steadfastness in troubles, hardships and difficulties.


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