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2 Corinthians 7:11 - An Understandable Version (2005 edition)

11 See how the very fact that you were made sorry from a godly motive has produced earnestness in you! [It produced] a desire to vindicate yourselves [i.e., by making amends for your wrongdoing]; an attitude of just anger [i.e., toward the wrongdoers]; a sense of fear [i.e., a fear of God for doing wrong]; an eager desire [i.e., to do the right thing]; a zeal [i.e., to correct problems]; and an attitude of avenging [i.e., that punished the wrongdoer]. You demonstrated in everything [you did] that you were pure [i.e., innocent] in this matter. [Note: This whole description of their conduct appears to be a reference to the incident mentioned in 2:1- 11].

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Más versiones

King James Version (Oxford) 1769

11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

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Amplified Bible - Classic Edition

11 For [you can look back now and] observe what this same godly sorrow has done for you and has produced in you: what eagerness and earnest care to explain and clear yourselves [of all complicity in the condoning of incest], what indignation [at the sin], what alarm, what yearning, what zeal [to do justice to all concerned], what readiness to mete out punishment [to the offender]! At every point you have proved yourselves cleared and guiltless in the matter. [I Cor. 5.]

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American Standard Version (1901)

11 For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.

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Common English Bible

11 Look at what this very experience of godly sadness has produced in you: such enthusiasm, what a desire to clear yourselves of blame, such indignation, what fear, what purpose, such concern, what justice! In everything you have shown yourselves to be innocent in the matter.

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Catholic Public Domain Version

11 So consider this same idea, being sorrowful according to God, and what great solicitude it accomplishes in you: including protection, and indignation, and fear, and desire, and zeal, and vindication. In all things, you have shown yourselves to be uncorrupted by this sorrow.

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2 Corinthians 7:11
54 Referencias Cruzadas  

For the person who serves Christ with these qualities is very pleasing to God and wins the approval of people.


Do your best to present yourself as a worker who is approved by God [and] does not have to be ashamed, [because you are] accurately handling [i.e., explaining] the message of truth.


[We were comforted] not only by his presence, but also [by learning] that you comforted him. He [also] told us of your longing and grieving and concern for me, so that made me all the happier.


For what business is it of mine to judge outsiders? [i.e., non-Christians]; God judges them. But should you not judge those people who are inside? [i.e., Christians]. [So], remove the evil person from your fellowship [See Deut. 17:7].


“I rebuke and discipline those I love, so be earnest and repent.


you should save others [from hell, as though you were] snatching them out of the fire. And you should show pity toward some people, [coupled] with a fear [of the consequences of sin], hating the clothing contaminated by a physical sore [i.e., hating sin so much as to avoid it at all costs].


[So], like newly born babies, you should desire the genuine, spiritual milk [i.e., God’s word. See Heb. 5:12-13], so that by it you may grow toward [final] salvation,


And if you call upon [God as your] Father, who judges each person’s work impartially, [then] conduct yourselves during the time you spend in this life showing reverence [to God].


So, as long as God’s promise of entering into a state of rest with Him [still] remains, we should fear that someone among you will appear [in the end] to have fallen short of [attaining] it. [Note: In this section “entering into rest” refers to Israel entering Canaan (verses 6, 8) and to Christians entering heaven (verses 3, 9) . The “Sabbath day rest” is presented as a type of both].


This saying is trustworthy and I want you [in your teaching] to affirm these things with confidence, so that those people who have trusted God will be careful to devote themselves to doing good deeds. These things [i.e., just mentioned] are good and profitable for people [to do].


So then, my dear ones, just as you people were always obedient [to my teaching] when I was there with you, so now, in my absence [also], be [obedient] all the more. [Continue to] complete your own salvation [i.e., by living faithfully to the end. See Rom. 13:11] with fear and trembling [i.e., with a reverent and submissive spirit],


Do not have fellowship with [people who practice] worthless deeds of darkness [i.e., sinful living], but expose them instead.


[Psa. 4:4 says], “Be angry [i.e., at wrongdoing. See Mark 3:5], but do not sin [i.e., by harboring bitterness or retaliation].” Do not allow the sun to go down while you are still provoked.


Now we pray to God that you people will not do anything wrong. That is not so that we will appear approved [by God], but so that you will do what is right, even though we may appear to be counterfeits.


For I know how eager you [already] are, and I have boasted about you to the Macedonians, that Achaia [Note: This was the southernmost province of Greece, where Corinth was located] has been prepared [to give] since last year. And your enthusiasm has stirred up most of them [to give also].


[So], since we have these promises [See 6:16-18], dear ones, we should purify ourselves from everything that pollutes [our] body and spirit while living lives completely separated [from sin], out of reverence for God.


But, as ministers of God, we [try to] commend ourselves [to others] in every way. [We do this] by [our] great steadfastness in troubles, hardships and difficulties.


The punishment inflicted [on him] by the majority of you was sufficient. [Note: If this is a reference to the incestuous man of I Cor. 5:4ff, then the punishment was removing him from their fellowship].


so that there would not be any division in the body [Note: Paul here leaves the analogy of the physical body and makes application to the spiritual body, the church], but that its parts should have equal concern for each other.


And you are arrogant [about it] instead [of being ashamed] Should you not be grieved to the point of removing from your fellowship the person who has done this [terrible] deed?


True, but they [i.e., the Jews] were [really] broken off because they did not believe [in Christ], and you [Gentiles] remain [in God’s favor] because you do believe [in Him]. So, do not become arrogant [about it], but be fearful.


Now while Paul was waiting for them [to arrive] in Athens, he was deeply stirred in his spirit when he saw the city so full of idols.


Then Jesus’ disciples remembered that it was written [Psa. 69:9], “Enthusiasm for Your [i.e., God’s] house [i.e., the Temple] will consume me.”


And when He had looked around at them with righteous indignation, being grieved over their stubbornness, He said to the man, “Reach out your hand.” And when he reached it out, his hand was restored [to normal use].


Now I am glad, not because you were made sorry, but because your sorrow led you to repent. For you were made sorry from a godly motive, so were not harmed by us in any way.


Now if our wrongdoing serves to emphasize more clearly that God does what is right, what should we say about that? Is God being unjust for sending [His] wrath [on the world]? (I am raising a human objection).


And none of you should violate and exploit his brother [or sister] in such a matter. For the Lord will punish people for all these things, just as we told you before and warned you.


You should rebuke in front of everyone [in the church] those elders who continue to sin, so that the rest [of the congregation] will be afraid [of sinning].


But the [true] wisdom, which is from [God] above, is first of all pure, then peace-loving, patient and easily persuaded. [It is] full of mercy and produces a crop of good deeds; [it is] impartial [or, unwavering] and sincere.


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