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2 Corinthians 7:1 - An Understandable Version (2005 edition)

1 [So], since we have these promises [See 6:16-18], dear ones, we should purify ourselves from everything that pollutes [our] body and spirit while living lives completely separated [from sin], out of reverence for God.

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Más versiones

King James Version (Oxford) 1769

1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

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Amplified Bible - Classic Edition

1 THEREFORE, SINCE these [great] promises are ours, beloved, let us cleanse ourselves from everything that contaminates and defiles body and spirit, and bring [our] consecration to completeness in the [reverential] fear of God.

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American Standard Version (1901)

1 Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

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Common English Bible

1 My dear friends, since we have these promises, let’s cleanse ourselves from anything that contaminates our body or spirit so that we make our holiness complete in the fear of God.

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Catholic Public Domain Version

1 Therefore, having these promises, most beloved, let us cleanse ourselves from all defilement of the flesh and of the spirit, perfecting sanctification in the fear of God.

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2 Corinthians 7:1
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For God did not call us to be morally impure, but to be dedicated to Him.


My dearly loved ones, I urge you, as a people who are foreigners and strangers [in this world], do not give in to sinful desires, which wage war against the soul.


Come close to God and He will come close to you. Wash your hands, you sinful people [i.e., this is an exhortation to repent of moral and spiritual corruption], and purify your hearts, you double-minded people.


And every person who has set his hope on this [i.e., of being like Jesus], will live [as] purely [as possible], just as He [i.e., Jesus Himself] is pure.


And may God Himself, who gives peace, dedicate you completely, and may your spirit, soul and body [i.e., your entire person] be kept without just blame at [i.e., until] the return of our Lord Jesus Christ.


[Since] you have purified your souls by [your] obedience to the truth [i.e., the Gospel message], which produces a genuine love for your brothers, [now] you should have this kind of fervent, heartfelt love for one another.


for you were bought [by God] for a price. So, honor God with your [physical] body.


But, if we live in the light [of righteousness] just like God [constantly] lives in the light [of righteousness], we can truly share a relationship with one another and [can know that] the blood of Jesus, God’s Son, continues to cleanse [our spirits] from all of our sins.


So, as long as God’s promise of entering into a state of rest with Him [still] remains, we should fear that someone among you will appear [in the end] to have fallen short of [attaining] it. [Note: In this section “entering into rest” refers to Israel entering Canaan (verses 6, 8) and to Christians entering heaven (verses 3, 9) . The “Sabbath day rest” is presented as a type of both].


Therefore, you must [attempt to] be complete, just as your heavenly Father is [already] complete.”


“Those persons whose hearts are pure [before God] are blessed because they will see God.


[But] if we confess our sins [to God], He is faithful [to His promise] and righteous [in His judgment], and will forgive us of those sins and cleanse us from all of our wrongdoing.


All of us [Jews] also once lived among such people, fulfilling the improper cravings of our physical being and doing what our bodies and minds desired. In this natural [unconverted] state we were deserving of [God’s] wrath, just like the rest [of mankind].


This was so that just as sin ruled [over mankind], causing [physical] death, even so God’s unearned favor would rule [over mankind], providing [them with] righteousness, and leading to never ending life through Jesus Christ our Lord.


And the God who bestows every unearned favor [upon His people], who invited you to partake of His eternal splendor through Christ Jesus, will restore, confirm, strengthen and stabilize you people [in the faith], after you have gone through a brief time of suffering.


Therefore, we should be grateful for receiving a kingdom that cannot be shaken [i.e., the church. See Col. 1:13; Rev. 1:6, 9]. So, with reverence and awe, we should serve God in a way that pleases Him,


and to the church of the firstborn ones [i.e., those who have received an inheritance from their Father], whose names are recorded in heaven. [See Luke 10:20]. [You have come] to God, who is the Judge of all people, and to the spirits of righteous people who have become [morally] perfect [i.e., that great company of God’s people who have gone on to their heavenly reward],


May the Lord strengthen your hearts so you will be [found] without just blame and holy, in the presence of our God and Father, when our Lord Jesus Christ returns with all of His holy ones [i.e., angels. See Mark 8:38; II Thess. 1:7].


For [no matter] how many promises God has made, in Christ [the answer] is “yes” [i.e., Christ has fulfilled all of God’s promises to mankind] Also, through Christ, the “amen” [Note: This word is always translated elsewhere as “May it be so”] can be said by us in order to honor God.


So, the church throughout all of Judea, Galilee and Samaria was multiplied in number, enjoyed peace, was built up [spiritually] and lived in awe of the Lord and was comforted by the Holy Spirit.


Either be a healthy tree and produce wholesome fruit, or be a diseased tree and produce rotten fruit, for [the quality of] a tree will be recognized by [the quality of] its fruit.


But, my dearly loved ones, even though we talk this way, we are persuaded that you will do better than that [i.e., you will not fall away from God], and will end up being saved.


but according to the Holy One, who called you [i.e., God], you people also should become holy [i.e., separated for God’s service] in all your conduct,


And if you call upon [God as your] Father, who judges each person’s work impartially, [then] conduct yourselves during the time you spend in this life showing reverence [to God].


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