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2 Corinthians 6:8 - An Understandable Version (2005 edition)

8 [We have experienced] honor and dishonor; a bad reputation and a good one. [We have been viewed] as deceivers and yet are genuine;

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Más versiones

King James Version (Oxford) 1769

8 by honour and dishonour, by evil report and good report: as deceivers, and yet true;

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Amplified Bible - Classic Edition

8 Amid honor and dishonor; in defaming and evil report and in praise and good report. [We are branded] as deceivers (impostors), and [yet vindicated as] truthful and honest.

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American Standard Version (1901)

8 by glory and dishonor, by evil report and good report; as deceivers, and yet true;

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Common English Bible

8 We were treated with honor and dishonor and with verbal abuse and good evaluation. We were seen as both fake and real,

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Catholic Public Domain Version

8 through honor and dishonor, despite good reports and bad, whether seen as deceivers or truth-tellers, whether ignored or acknowledged;

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2 Corinthians 6:8
32 Referencias Cruzadas  

and said, “Sir, we remember what that deceiver said while he was still alive: ‘I will rise [from the dead] after three days.’


If you are spoken against for being Christians, you have God’s blessing, because His glorious Holy Spirit rests upon you [to provide comfort, See John 14:16].


Look at those who belong to the synagogue of Satan [See 2:9]; they claim to be Jews, yet they are not, but are lying. Watch, I will make them come and bow down at your feet [in respect] and [they will] know that I have loved you.


For that reason we work hard and struggle, because we have our hope set on the living God, who is the Savior of all people, [and] especially of those who believe [in Christ].


But we would like to hear what you think, for according to our knowledge, this sect [you belong to] is being spoken against everywhere.”


We have found this man [i.e., Paul] to be extremely bothersome, and an instigator of strife among the Jews throughout the world and a ringleader of the sect of the Nazarenes.


Demetrius has been given [a favorable] commendation by everyone, and [is commended] by the truth itself. We [apostles] also give him [a favorable] commendation and you know that our testimony [about these things] is true.


So, we should go out to Him, outside of the camp [Note: This probably signifies separating from the whole system of Judaism, as well as full commitment to Christ], bearing the abuse that He suffered.


And why should we not say, “Let us do what is wrong so something good will come from it,” as some people slanderously claim that we are saying? These people deserve to be condemned.


“[Then] Ananias, a man who was devoted to [observing] the Law of Moses and who had a good reputation among all the Jews who lived there,


So, they came and appealed to them [to leave peacefully]. Then the authorities themselves accompanied them out [of the jail] and asked them to leave the city.


They said, “Cornelius, a [military] man in charge of one hundred soldiers, [and] a man who does what is right, [and] who respects God and who has a good reputation among all the Jews [who know him], was urged by God through a holy angel to have you come to his house so he could hear you speak [about salvation, See 11:14].”


Brothers, select from among you seven men with good reputations, who are full of the Holy Spirit and wisdom, whom we can appoint to take care of this matter.


But none [of the outsiders] dared to associate with the disciples, yet the [majority of the] people commended them.


And when the Council had threatened them some more, they [finally] released them because they could not find any reason to punish them. [Actually] they were worried about how the people felt [about the matter], since everybody was giving honor to God for the miracle that had been performed.


And there was much whispering about Him among the crowds. Some were saying, “He is a good man,” [but] others said, “No [he is not], he is [just] deceiving the crowd.”


And when they arrived, they said to Him, “Teacher, we know that you are sincere, and [that you] do not care for [i.e., do not fear or give in to] anyone. For you do not allow [the position of] any person to influence you, but teach the truth about God’s way. Is it lawful to pay taxes to Caesar, or not?


So, they sent their disciples, [along] with the Herodians to Him [Note: These were members of a political party favoring King Herod], saying, “Teacher, we know that you are sincere, and that you teach the truth about God’s way. You do not care for [i.e., do not fear or give in to] anyone or allow the position of any person to influence you.


A disciple is doing well if he can be [as good] as his teacher, and the slave [as good] as his master. If they have called the master of the house [i.e., Jesus] Beelzebub [i.e., the chief of evil spirits. See Mark 3:22], how much more [likely] will they call members of his household [i.e., the disciples] the same thing!


He must also have a good reputation among outsiders [i.e., non-Christians], or else he could fall into reproach [i.e., from worldly people] and [therefore] into the devil’s trap.


But just as certainly as God is dependable, our message to you is not [both] “yes” and “no” [at the same time].


Instead, we have renounced [the practice of] secret, disgraceful behavior. We do not practice deception, nor resort to distorting God’s message. But, by making known the truth [i.e., the true message], we commend ourselves to everyone’s conscience in the presence of God.


I am ashamed to say that we were [too] weak to do such things. [Note: Paul is probably saying, sarcastically, “We are too ‘weak’ to take financial advantage of people and mistreat them the way those ‘super apostles’ there in Corinth were doing”]. Yet, in whatever [matters] anyone [there] dares to boast about, (now I am really speaking foolishly), I will dare to boast also.


So, let it be [said] that I did not become a burden to you. But being a clever person, [some are saying] that I took you in by trickery. [Note: Paul is saying that even though he took no financial support from the church, they are accusing him of taking financial advantage of them through other people].


For our appeal [to you was] not based on error, or impure [motives], or deception.


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