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2 Corinthians 6:4 - An Understandable Version (2005 edition)

4 But, as ministers of God, we [try to] commend ourselves [to others] in every way. [We do this] by [our] great steadfastness in troubles, hardships and difficulties.

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King James Version (Oxford) 1769

4 But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

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Amplified Bible - Classic Edition

4 But we commend ourselves in every way as [true] servants of God: through great endurance, in tribulation and suffering, in hardships and privations, in sore straits and calamities,

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American Standard Version (1901)

4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities, in distresses,

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Common English Bible

4 Instead, we commend ourselves as ministers of God in every way. We did this with our great endurance through problems, disasters, and stressful situations.

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Catholic Public Domain Version

4 But in all things, let us exhibit ourselves as ministers of God with great patience: through tribulation, difficulties, and distress;

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2 Corinthians 6:4
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So, I am pleased to [endure] weaknesses, insults, hardships, persecutions and difficulties, [all] for Christ’s sake. For when I am weak [physically], then I am strong [spiritually].


We are afflicted in every way, but are not crushed; [we are] perplexed, but not to the point of despair;


I have worked and suffered. I have often gone without sleep, been hungry and thirsty, often gone without food [i.e., for spiritual reasons], been cold and had inadequate clothing.


Truly, I endured [opposition] patiently, while showing evidence of being an apostle among you. I performed [supernatural] signs, and wonders and powerful miracles.


He has also made us competent as ministers of a New Agreement [i.e., between Himself and mankind]. It is not [an agreement] based [merely] on a written document [i.e., such as the Law of Moses], but on the Holy Spirit, for the written document brings [spiritual] death [See Rom. 8:2], but the Holy Spirit brings [never ending] life.


After all, who is Apollos? And who is Paul? They are [only] servants through whom you believed [in Christ], with each one doing what the Lord gave him to do.


Because you have obeyed my command to remain steadfast [in the face of difficult times], I will also keep you from [giving up when] the time of trial comes, which is about to come upon the whole world, to test those living on the earth.


I [am] John, your brother who participates with you in the suffering and kingdom and endurance [which we experience] in [fellowship with] Jesus. I was on the island called Patmos for [preaching] God’s message and for testifying about Jesus. [Note: Patmos was located in the Aegean Sea between present-day Greece and Turkey].


So, a person should look at us as servants of Christ and property managers entrusted with the secret truths of God.


Therefore, since we are surrounded by such a large crowd of spectators [Note: Christians are pictured here as being in a crowded arena, performing in the games], we should lay aside every [excessive] weight and sin that so easily entangles us, and with perseverance, we should run the race [of life] that lies before us.


But you should be sober-minded about everything, [willing to] endure hardship, do the work of an evangelist, fulfill your ministry.


For the Lord’s slave must not quarrel, but be kind toward everyone, capable of teaching, [and] patient [with difficult people and situations].


So, do not be ashamed to testify for our Lord, or ashamed of [being associated with] me, His prisoner, but [be willing to] suffer hardship with me for the sake of the Gospel, relying on God’s power [to sustain you].


But you, man of God, run from these things [See verses 3-10], and pursue right living and godliness, having faith, love, perseverance and gentleness.


If you point out these things to the brothers you will be a good minister of Christ Jesus, and will be nurtured by the message of the faith and of the good teaching which you have been following.


But she [i.e., womankind] will be saved [from condemnation, in spite of the “curse” of suffering pain] through childbearing [See Gen. 3:16], provided they [i.e., all women] continue to have faith and love and holiness, along with discretion.


And we urge you, brothers, to warn those who are idle [Note: The word “idle” originally meant, “insubordinate, or unruly.” See II Thess. 3:6-7, 11], encourage those who are timid, help the [spiritually] weak and be patient with everyone.


So, brothers, through all of our distress and persecution, we were encouraged over you because of your faith,


Now I rejoice in [spite of] my sufferings for your sake, and I am filling up [i.e., completing] in my physical body what was lacking in the afflictions Christ endured for His body’s sake, the church.


[We also pray that you will be] strengthened with great power, according to God’s glorious might, so that you will have great endurance and patience [coupled] with joy.


Are they servants of Christ? (I am really talking like a crazy person now). I am more [of a servant, than they are]. I have worked much harder. I have been in prison more often. I have been flogged more severely. I have been in danger of death more frequently.


And when I was there with you and in need, I was not a [financial] burden to anyone, for when the brothers came from Macedonia they provided me with what I lacked, so I kept myself from being a burden to you in every way and will continue to do so.


See how the very fact that you were made sorry from a godly motive has produced earnestness in you! [It produced] a desire to vindicate yourselves [i.e., by making amends for your wrongdoing]; an attitude of just anger [i.e., toward the wrongdoers]; a sense of fear [i.e., a fear of God for doing wrong]; an eager desire [i.e., to do the right thing]; a zeal [i.e., to correct problems]; and an attitude of avenging [i.e., that punished the wrongdoer]. You demonstrated in everything [you did] that you were pure [i.e., innocent] in this matter. [Note: This whole description of their conduct appears to be a reference to the incident mentioned in 2:1- 11].


For our insignificant troubles [here on earth], which last only a short time, are producing for us an immeasurable, never ending [counter-] weight of splendor [i.e., in heaven. See Rom. 8:18]


Instead, we have renounced [the practice of] secret, disgraceful behavior. We do not practice deception, nor resort to distorting God’s message. But, by making known the truth [i.e., the true message], we commend ourselves to everyone’s conscience in the presence of God.


If we have planted spiritual seeds [i.e., the Gospel message] among you, is it too much to expect to reap a material harvest from you?


Greetings to Apelles, [who was tested and] approved in [the service of] Christ. Greetings to members of the family of Aristobulus.


For the person who serves Christ with these qualities is very pleasing to God and wins the approval of people.


Since we are now made right with God by the blood of Christ [i.e., by His dying on the cross], how much more certain it is that we will be saved from God’s wrath [in the future] by Him!


You [also] know that I worked with my own hands to provide not only my own needs, but the needs of those who were with me.


I will show him how many things he will have to suffer for my name's sake.”


“You people of Israel, listen to this message: Jesus from Nazareth was a man whom God [demonstrated] His approval of by powerful deeds, miracles and [supernatural] signs which He accomplished through Jesus in your very presence --- and you all know this!


[But], by holding out steadfastly, you will gain your life. [Note: This means either “preserve your earthly life,” or “attain never ending life”].


For we [apostles] are not like so many people, who “peddle” God’s message merely for profit [or, “who corrupt God’s message”], but in Christ’s [service] we proclaim the message from God with sincerity, [realizing we are] in the presence of God.


I have said these things to you so that you can have peace in [fellowship with] me. You will have trouble in the world, but cheer up, for I have conquered the world.”


Now if our wrongdoing serves to emphasize more clearly that God does what is right, what should we say about that? Is God being unjust for sending [His] wrath [on the world]? (I am raising a human objection).


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