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2 Corinthians 12:20 - An Understandable Version (2005 edition)

20 For I am afraid that somehow, when I come [to you], I might not find you the way I want you to be, and you might not find me the way you want me to be. I am afraid there might be quarrelling, jealousy, angry outbursts, factious spirits, slander, gossip, arrogance and [other] disturbances [there].

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King James Version (Oxford) 1769

20 For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

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Amplified Bible - Classic Edition

20 For I am fearful that somehow or other I may come and find you not as I desire to find you, and that you may find me too not as you want to find me–that perhaps there may be factions (quarreling), jealousy, temper (wrath, intrigues, rivalry, divided loyalties), selfishness, whispering, gossip, arrogance (self-assertion), and disorder among you.

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American Standard Version (1901)

20 For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means there should be strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults;

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Common English Bible

20 I’m afraid that maybe when I come you will be different from the way I want you to be, and that I’ll be different from the way you want me to be. I’m afraid that there might be fighting, obsession, losing your temper, competitive opposition, backstabbing, gossip, conceit, and disorderly conduct.

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Catholic Public Domain Version

20 Yet I fear, lest perhaps, when I have arrived, I might not find you such as I would want, and I might be found by you, such as you would not want. For perhaps there may be among you: contention, envy, animosity, dissension, detraction, whispering, self-exaltation, and rebellion.

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2 Corinthians 12:20
34 Referencias Cruzadas  

Therefore, you should put out of your lives all malice [i.e., bad attitudes], and all deceit and hypocrisy, and all envy and unwholesome talk.


But if you [unlovingly] bite and eat one another [i.e., figuratively], be careful that you do not totally consume one another.


For it has been reported to me about you, my brothers, by some of Chloe’s family, that there is quarreling [going on] among you.


They are full of all kinds of wickedness, evil, greed, and maliciousness. They are full of envy, murder, strife, deceit and malice. They are gossips,


These people are gripers and complainers, living according to their own [evil] desires, whose mouths speak boastfully, and who show partiality [toward certain people] to gain some advantage.


[Although] their talk is big, what they say is worthless, and by [offering people] fleshly desires [i.e., sexual gratification], they lead people astray, who are barely escaping from the error of the world.


We should avoid foolish pride as well as provoking or envying one another.


I am afraid that, when I come, my God will humiliate me in front of you, and I will be grieved over many [of those] who have sinned in the past without repenting of the [moral] impurity, sexual immorality and unrestrained indecency they have practiced.


I told you the last time I was there, and now before returning, I [again] warn those who have sinned in the past as well as the rest, that if I come again I will not spare you [i.e., I will rebuke and discipline you],


[And we are] prepared to punish all disobedience when your obedience is complete. [Note: This probably refers to the Corinthian church dealing with its unrepentant member. See I Cor. 5:3-5].


I make this request so that I do not [have to] be bold when I am present [with you], and feel compelled to speak in an authoritative tone to some people [there] who think we are living by worldly standards.


But I appeal to God as my witness [i.e., to verify that I am telling the truth]; it was in order to spare you [i.e., from a disciplinary action] that I decided not to return to Corinth.


because God is not a God of disorder but of peace [i.e., harmony]. As is the practice in all of the churches of the saints [i.e., God’s holy people],


slanderers, hateful toward God, arrogant, proud and boastful. They think up evil things to do; they disobey their parents;


But to the ones who have selfish ambition [Note: Some translate these words “are contentious”] and refuse to obey the truth, but [instead] obey what is wrong, [God will bring] wrath, fury,


And you are arrogant [about it] instead [of being ashamed] Should you not be grieved to the point of removing from your fellowship the person who has done this [terrible] deed?


So, I decided for myself not to make another painful visit to you.


Do not slander one another, brothers, [for] the person who speaks against his brother, or judges him, is [guilty of] speaking against the law [of God]. But when you judge the law, you are not obeying it but acting as its judge.


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