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2 Corinthians 11:26 - An Understandable Version (2005 edition)

26 I have been on frequent journeys; in danger from rivers; in danger from thieves; in danger from my own people; in danger from the Gentiles; in danger in the city; in danger in the desert; in danger in the ocean; in danger among false brothers.

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Más versiones

King James Version (Oxford) 1769

26 in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

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Amplified Bible - Classic Edition

26 Many times on journeys, [exposed to] perils from rivers, perils from bandits, perils from [my own] nation, perils from the Gentiles, perils in the city, perils in the desert places, perils in the sea, perils from those posing as believers [but destitute of Christian knowledge and piety];

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American Standard Version (1901)

26 in journeyings often, in perils of rivers, in perils of robbers, in perils from my countrymen, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

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Common English Bible

26 I’ve been on many journeys. I faced dangers from rivers, robbers, my people, and Gentiles. I faced dangers in the city, in the desert, on the sea, and from false brothers and sisters.

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Catholic Public Domain Version

26 I have made frequent journeys, through dangerous waters, in danger of robbers, in danger from my own nation, in danger from the Gentiles, in danger in the city, in danger in the wilderness, in danger in the sea, in danger from false brothers,

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2 Corinthians 11:26
35 Referencias Cruzadas  

And when the Jews, along with their rulers and [unconverted] Gentiles, all mounted an attack, intending to stone them,


to do them a favor by having Paul brought [from Caesarea] to Jerusalem, for they were plotting to kill him on the way.


[You know that] I served the Lord with humility, with tears and with trials that I experienced as the result of plots by the Jews.


But [other] Jews became jealous and, recruiting certain ungodly riffraff, they gathered a mob and brought the city to near-riot conditions. They [even] attacked Jason's house and attempted to bring Paul and Silas before the [assembly of] people.


But the Jews incited the devoted [non-Jewish] women who held respected positions, and the principal men of the city, by stirring up a persecution against Paul and Barnabas, and [succeeded] in running them out of the region.


For [certain] false brothers, who were secretly brought in to observe us practicing our liberty in Christ Jesus [i.e., by not having Titus circumcised], attempted to place us [back] under the bondage [of Mosaic Law keeping].


[When I was] in Damascus [Note: Paul here refers to his conversion. See Acts 9:1ff], the governor [who served] under King Aretas, was guarding the city of the Damascenes in order to capture me,


What benefit was it to me, from a human standpoint, if I fought wild animals in Ephesus, and [yet] the dead are not raised? [Note: This probably refers to Paul facing ferocious opposition from people there in Ephesus]. We should [just] eat and drink, for tomorrow we [may] die.


in the power demonstrated by [miraculous] signs and wonders, [produced] by the power of the Holy Spirit. So, I have completed preaching the good news about Christ from Jerusalem, all the way around [the area] to Illyricum [Note: This country was located northwest of Greece and in present-day Croatia].


And when a serious debate broke out, the commander was afraid that Paul might [virtually] be torn apart by the mob, so he ordered his soldiers to go down [to the Council meeting] and forcibly remove Paul and take him to the battalion headquarters.


About that time a large disturbance arose [in Ephesus] concerning “the Way.”


Then, while Apollos was [still] at Corinth, Paul traveled through the [western] districts and came to Ephesus where he found some disciples.


But when Gallio was magistrate of Achaia [i.e., the southern province of Greece] the Jews joined forces to attack Paul and brought him before the court of justice,


But Paul chose Silas and, after being commended to the [care and] favor of the Lord by the brothers, he left,


But Jews came to [Lystra] from Antioch [in Pisidia] and Iconium. When they persuaded the crowds [to reject Paul’s message] they stoned him and dragged him out of town, assuming he was dead.


But when the Jews saw the large crowds [gathered to hear the Gospel] they became very jealous and took sharp issue with the things Paul said, and [even] spoke against them.


But when the Jews of Thessalonica learned that Paul was proclaiming the message of God at Berea also, they went there too, and incited and upset the crowds.


where he spent three months. Then, just as he was about to set sail for Syria, Paul discovered that a plot was being laid against him by the Jews, so he decided to return through Macedonia.


[Meanwhile] the soldiers had decided to kill the prisoners so that none of them would swim away and escape.


Who [i.e., what] can separate us from Christ’s love [for us]? [i.e., what unfortunate circumstance of life might suggest that Christ does not love us?] Would [it be] trouble? Or distress? Or persecution? Or inadequate food? Or inadequate clothing? Or danger? Or [even] death?


Why do we also risk danger every hour [i.e., if there were no resurrection]?


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