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2 Corinthians 11:20 - An Understandable Version (2005 edition)

20 For you put up with someone, [even] if he enslaves you [i.e., exercises control over your life]; [even] if he takes [unfair] advantage of you; [even] if he acts superior toward you; and [even] if he slaps you in the face.

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Más versiones

King James Version (Oxford) 1769

20 For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.

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Amplified Bible - Classic Edition

20 For you endure it if a man assumes control of your souls and makes slaves of you, or devours [your substance, spends your money] and preys upon you, or deceives and takes advantage of you, or is arrogant and puts on airs, or strikes you in the face.

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American Standard Version (1901)

20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face.

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Common English Bible

20 You put up with it if someone enslaves you, if someone exploits you, if someone takes advantage of you, if someone places themselves over you, or if someone hits you in the face.

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Catholic Public Domain Version

20 For you permit it when someone guides you into servitude, even if he devours you, even if he takes from you, even if he is extolled, even if he strikes you repeatedly on the face.

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2 Corinthians 11:20
19 Referencias Cruzadas  

For [certain] false brothers, who were secretly brought in to observe us practicing our liberty in Christ Jesus [i.e., by not having Titus circumcised], attempted to place us [back] under the bondage [of Mosaic Law keeping].


Christ set us free [from condemnation under the Law of Moses], so we could stay free! Remain where you are then, and do not get tangled up again in the enslaving harness [of the Law of Moses].


But now that you have come to know God [as your Father], or rather, to be known by Him [as His children], how can you turn back again to the weak, cheap, elementary teachings [of the Law of Moses], to which you [seem to] desire to become enslaved?


So also, when we [Jews] were like children, we were under bondage to the basic worldly rules [of the Law of Moses].


For we do not have [the right to] rule over your faith [i.e., to dictate concerning your personal relationship with God], but we want to work with you for your happiness. For you are [already] standing firm in your faith. [Note: This whole narrative alludes to some unresolved problems still existing there in Corinth]


Whoever hits you on one side of the face, allow him [to hit you on] the other side also; and when someone takes away your coat, do not stop him from also taking away your shirt [i.e., if he insists on it].


For we were never found using flattering words at any time, as you know, nor did we try to cover up any greedy desires. God can testify [to this].


Their [ultimate] end is [spiritual] destruction; their god is their appetite; they boast of what they ought to be ashamed of, and they [constantly] think about worldly things.


Those who attempt to make a good impression by trying to force you to be circumcised really want only to avoid being persecuted for their commitment to Christ.


[However], I have confidence in you, since we both have a relationship with the Lord, that you will not think differently [than I do] about this matter. But whoever is causing you trouble will be rightfully judged [and punished] for it.


Now this woman, Hagar, is similar to Mount Sinai, in Arabia, and represents the present [earthly] Jerusalem [i.e., Israel], consisting of children in bondage [to the Law of Moses].


Even to this moment, we [apostles] are hungry and thirsty; we have inadequate clothing; we have been beaten; we do not have a permanent place to live;


They consume widows’ houses [i.e., by foreclosing on them] and [then] cover it up by offering lengthy prayers. These people will receive a more severe judgment.”


We overthrow [vain] reasonings and every lofty idea raised against the knowledge of God [i.e., as revealed through the Gospel], and take captive [our] every thought to [make it] obey Christ.


But I am afraid that somehow, just as the snake tricked Eve by his cunning, your minds might[also] be led astray from your sincere and pure devotion to Christ.


So, let it be [said] that I did not become a burden to you. But being a clever person, [some are saying] that I took you in by trickery. [Note: Paul is saying that even though he took no financial support from the church, they are accusing him of taking financial advantage of them through other people].


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