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2 Corinthians 1:12 - An Understandable Version (2005 edition)

12 For this is what we boast of: Our conscience testifies that we have conducted ourselves in the world, and especially toward you, in holiness and godly sincerity, not with human wisdom, but with the favor of God.

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King James Version (Oxford) 1769

12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

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Amplified Bible - Classic Edition

12 It is a reason for pride and exultation to which our conscience testifies that we have conducted ourselves in the world [generally] and especially toward you, with devout and pure motives and godly sincerity, not in fleshly wisdom but by the grace of God (the unmerited favor and merciful kindness by which God, exerting His holy influence upon souls, turns them to Christ, and keeps, strengthens, and increases them in Christian virtues).

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American Standard Version (1901)

12 For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.

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Common English Bible

12 We have conducted ourselves with godly sincerity and pure motives in the world, and especially toward you. This is why we are confident, and our conscience confirms this. We didn’t act with human wisdom but we relied on the grace of God.

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Catholic Public Domain Version

12 For our glory is this: the testimony of our conscience, which is found in simplicity of heart and in sincerity toward God. And it is not with worldly wisdom, but in the grace of God, that we have conversed with this world, and more abundantly toward you.

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2 Corinthians 1:12
40 Referencias Cruzadas  

These also are the things we [apostles] speak, not in words taught by human wisdom, but [in words] taught by the Holy Spirit. We use [or, combine] Spirit-taught words to express [or, with] Spirit-given truth.


For we [apostles] are not like so many people, who “peddle” God’s message merely for profit [or, “who corrupt God’s message”], but in Christ’s [service] we proclaim the message from God with sincerity, [realizing we are] in the presence of God.


You can testify, [just] as God can, how holy, righteous and blameless our conduct was toward you believers.


This water prefigured immersion [into Christ], which now also saves you, not by removing dirt from the [physical] body, but [by serving] as an appeal [or, “pledge”] to God for a clear conscience through the raising of Jesus Christ from the dead.


Pray for us [continually]. We are convinced that we [i.e., the writer of Hebrews] have a clear conscience [i.e., regarding our relationship to you] and we want to behave properly in every way.


I am not saying this [to you] as a command, but by telling you how eager others are [to help], to find out how genuine your love is also.


Instead, we have renounced [the practice of] secret, disgraceful behavior. We do not practice deception, nor resort to distorting God’s message. But, by making known the truth [i.e., the true message], we commend ourselves to everyone’s conscience in the presence of God.


But I am whatever I am because of God’s unearned favor, and the favor He showed me was not for nothing [i.e., Paul made the most of his conversion by being extra diligent in his service to God]. But I worked harder than all the other apostles, yet it was not I, but God’s favor on me [that accomplished it].


So, for this reason I make every effort to have a clear conscience before God and men at all times.


Paul [then] looked intently at the Council [i.e., the Jewish Supreme Court called the “Sanhedrin”] and spoke [in his defense]: “Brothers, I have lived before God with a good conscience all my life.”


May your conscience be able to so approve of your conduct that, even if you are ridiculed, those doing it will [eventually] have to be ashamed [of themselves] for criticizing your Christian behavior.


But the goal of this instruction is [to] love [God and people] from a pure heart, a good conscience and a sincere faith.


Then you will be able to approve of [only] what is best and be sincere and without just blame on the day of Christ’s [return],


So, you people should stand firm [in the faith], with the belt of truth firmly buckled around you, and with the “flack jacket” of righteousness on your chest.


But let each person test his own accomplishments so that he can determine if he should get credit for them or if his neighbor should.


But I am afraid that somehow, just as the snake tricked Eve by his cunning, your minds might[also] be led astray from your sincere and pure devotion to Christ.


So, when I made this decision, was I just vacillating [in uncertainty]? Or, do I make plans in a worldly way [i.e., just to suit my own fancy], so that my “yes” and “no” [do not really mean anything]?


So, we should observe the Festival [i.e., live the Christian life], but not with the old yeast [i.e., old sinful ways], such as the leavening [effect] of evil and wickedness, but with the unleavened bread of sincerity and truth.


For I am not aware of anything [wrong] against myself, but that does not make me right. But the One who judges me is the Lord.


I am telling [you] the truth in Christ [i.e., since I am a Christian]; I am not lying. My conscience, [confirmed] by the Holy Spirit, supports my statements [as true],


But He gives [us] more unearned favor [i.e., to overcome the world]. Therefore, the Scripture says [Prov. 3:34], “God opposes proud people, but gives unearned favor to those who are humble.”


In everything [you do], you should show that you are a [proper] example of doing good deeds. In your teaching show integrity, dignity,


For Christ did not send me to immerse people, but to preach the good news. [Note: Christ specifically commissioned Paul to preach; most of the immersing was done by his attendants]. It was not to be done with words of [human] wisdom, so that the [message of the] cross of Christ would not have its power taken away.


For one person is given the [supernatural] message of wisdom through the Holy Spirit; another person is given the [supernatural] message of knowledge by means of the same Holy Spirit.


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