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1 Timothy 6:1 - An Understandable Version (2005 edition)

1 All those people who are under the reins of slavery [i.e., in subjection to someone] should consider their own masters as deserving of full respect, so that God’s name and [His] teaching will not be spoken against [i.e., by unbelievers].

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Más versiones

King James Version (Oxford) 1769

1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

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Amplified Bible - Classic Edition

1 LET ALL who are under the yoke as bond servants esteem their own [personal] masters worthy of honor and fullest respect, so that the name of God and the teaching [about Him] may not be brought into disrepute and blasphemed.

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American Standard Version (1901)

1 Let as many as are servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed.

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Common English Bible

1 Those who are under the bondage of slavery should consider their own masters as worthy of full respect so that God’s name and our teaching won’t get a bad reputation.

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Catholic Public Domain Version

1 Whoever are servants under the yoke, let them consider their masters to be worthy of every honor, lest the name and doctrine of the Lord be blasphemed.

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1 Timothy 6:1
35 Referencias Cruzadas  

to be sensible, [morally] pure, [good] homemakers, kind [and] in subjection to their own husbands, so that God’s message will not be spoken against.


For God’s name is being spoken against among the Gentiles because of your behavior, just as it is written. [See Isa. 52:5].


May your conscience be able to so approve of your conduct that, even if you are ridiculed, those doing it will [eventually] have to be ashamed [of themselves] for criticizing your Christian behavior.


You should live such good lives before [unconverted] Gentiles, so that even though they accuse you of being evildoers, by seeing your good deeds, they will [be led to] honor God [for you] on the day He visits us again [i.e., to bring judgment].


Christ set us free [from condemnation under the Law of Moses], so we could stay free! Remain where you are then, and do not get tangled up again in the enslaving harness [of the Law of Moses].


Why are you putting God on trial by trying to harness the disciples with a burden [i.e., compliance with the Law of Moses], which neither our forefathers nor we could possibly bear?


They said, “Cornelius, a [military] man in charge of one hundred soldiers, [and] a man who does what is right, [and] who respects God and who has a good reputation among all the Jews [who know him], was urged by God through a holy angel to have you come to his house so he could hear you speak [about salvation, See 11:14].”


When the angel who spoke with him had left, Cornelius called two of his house servants and a soldier who was devoted [to God], men who worked for him regularly,


Then Jesus said to His disciples, “It is inevitable that occasions which cause people to be led astray [from God] will come, but it is too bad for that person who is responsible for it happening.


For my reins [on your life] are easy [to respond to] and the burden I place [on you] is light.”


Therefore, I want the younger widows to get married, have children and manage their homes, so that they do not give the enemy [i.e., non-Christians] an opportunity for speaking against [the church].


Do not [do what could] cause Jews, Greeks [i.e., Gentiles] or the church of God to fall [away from God].


Why did you go out [to the desert]? To see a prophet? Yes, I should say [he was], and much more than a prophet.


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