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1 Thessalonians 2:16 - An Understandable Version (2005 edition)

16 for they [even] try to prevent us from speaking to the Gentiles, so that they can be saved. [In doing this] they are always piling up one sin on another. But the wrath [of God] has come upon them at last [or, “completely”].

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Más versiones

King James Version (Oxford) 1769

16 forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

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Amplified Bible - Classic Edition

16 Forbidding and hindering us from speaking to the Gentiles (the nations) that they may be saved. So as always they fill up [to the brim the measure of] their sins. But God's wrath has come upon them at last [completely and forever]! [Gen. 15:16.]

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American Standard Version (1901)

16 forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.

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Common English Bible

16 when they try to stop us from speaking to the Gentiles so they can be saved. Their sins are constantly pushing the limit. God’s wrath has caught up with them in the end.

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Catholic Public Domain Version

16 They prohibit us to speak to the Gentiles, so that they may be saved, and thus do they continually add to their own sins. But the wrath of God will overtake them in the very end.

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1 Thessalonians 2:16
52 Referencias Cruzadas  

But when the Jews of Thessalonica learned that Paul was proclaiming the message of God at Berea also, they went there too, and incited and upset the crowds.


But Jews came to [Lystra] from Antioch [in Pisidia] and Iconium. When they persuaded the crowds [to reject Paul’s message] they stoned him and dragged him out of town, assuming he was dead.


The person who believes [i.e., the Gospel] and is immersed will be saved [i.e., from condemnation], but whoever does not believe it will be condemned.


So [then], fulfill the pattern of behavior begun by your forefathers.


and all kinds of wicked deception toward those people who are perishing [spiritually], because they refused to love the truth so they could be saved.


But, brothers, if I were still preaching [that a person had] to be circumcised, why am I being persecuted? [Note: Paul’s argument seems to be “I must not be preaching circumcision since I am being persecuted by those who believe in it”]. [If I preached that a person had to be circumcised] then my preaching that Christ died on the cross would not be such an offense [to those who believe in it].


And when the Jews, along with their rulers and [unconverted] Gentiles, all mounted an attack, intending to stone them,


But the Jews incited the devoted [non-Jewish] women who held respected positions, and the principal men of the city, by stirring up a persecution against Paul and Barnabas, and [succeeded] in running them out of the region.


who wants all people to be saved and come to a [full] knowledge of the truth.


But when the Jews saw the large crowds [gathered to hear the Gospel] they became very jealous and took sharp issue with the things Paul said, and [even] spoke against them.


Then it goes and takes with it seven other spirits, more evil than itself, and they reenter [the body] and [begin to] live there, so that the latter state of that person becomes worse than the former [state]. It will be the same way with the people of this evil generation.”


His winnowing shovel [Note: This was a process whereby grain was tossed into the air so that the wind could blow the husks away, leaving only good grain on the ground] is in His hand and He will completely clear off His threshing floor [by removing all of the husks]. And He will gather His wheat into the barn, but will burn up the husks with a fire that will never go out.”


The person who is doing wrong should continue to do wrong [if he wants to]; and the person who is [morally] filthy should continue to be [morally] filthy [if he wants to]; and the person who does what is right should continue to do right [if he wants to]; and the person who is living a holy life should continue to live holy [if he wants to].”


But if the land produces [only] thorns and thistles, it is worthless and in danger of being cursed [by God], and will end up being burned.


And [they tell how you are] waiting for His Son [to come] from heaven, the One He raised up from the dead --- this Jesus, who rescues us from the coming wrath [of God].


So, I am asking you people not to become discouraged over my sufferings on your behalf, for they are for your benefit [eventually].


This favor of preaching the unfathomable riches of Christ to the Gentiles was given to me [even though] I am the least significant of all saints [i.e., God’s holy people].


But some became stubborn and refused to obey [the message], saying false things about “the Way” [Note: This was a term used to designate the early church] in front of the large crowds. So, Paul left [the synagogue] and took the disciples and began holding discussions every day at Tyrannus’ school [house].


But the Jews who did not obey [the Gospel message] incited the spirits of the [unconverted] Gentiles and poisoned their minds against the brothers.


And there is salvation in no other One [than Jesus] for there is no other Name in the whole world, proclaimed by men, by which [a person] can be saved.”


And this good news concerning the kingdom [of heaven] will be preached to people throughout the world as a testimony [of God’s message] to all nations. Then, [after that] the end [i.e., of Jerusalem, the Temple, etc.] will come.


And you will hear of wars [going on] and rumors of [other] wars [pending]. Do not worry, for such things must necessarily happen. But the end has not yet come. [Note: By “the end” here Jesus probably alludes to the downfall of Jerusalem, in AD 70, with its attending destruction of the Temple buildings].


And after a number of days had passed [these] Jews conspired together to kill Saul,


Now these [Jewish Christians] have been informed that you are teaching all the Jews living among the Gentiles to give up [following the teaching of] Moses, [even] telling them not to circumcise their children and not to practice the [other] customs [of the Jewish religion].


When daylight came, [a group of] Jews conspired together, agreeing under oath that they would neither eat nor drink until they had killed Paul.


Then the Jews also joined in [making] the charge, and confirmed all the facts that were being presented.


The leading priests and the leading Jewish men [there] informed Festus of the charges against Paul. Then they begged him


When Paul appeared, the [Jewish] leaders who had accompanied Festus down from Jerusalem gathered around him and brought many serious charges against him, which they were not able to prove.


For even I myself [try] to please everyone in every way, and not to look out [just] for my own good, but [also] for the good of many people, so that they may be saved.


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