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1 Corinthians 8:6 - An Understandable Version (2005 edition)

6 yet there is [only] one God to us, [and He is] the Father, from whom all things have come, and for whom we live. And [there is only] one Lord Jesus Christ, through whom all things have come, and through whom we live.

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Más versiones

King James Version (Oxford) 1769

6 but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

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Amplified Bible - Classic Edition

6 Yet for us there is [only] one God, the Father, Who is the Source of all things and for Whom we [have life], and one Lord, Jesus Christ, through and by Whom are all things and through and by Whom we [ourselves exist]. [Mal. 2:10.]

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American Standard Version (1901)

6 yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.

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Common English Bible

6 However, for us believers, There is one God the Father. All things come from him, and we belong to him. And there is one Lord Jesus Christ. All things exist through him, and we live through him.

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Catholic Public Domain Version

6 yet we know that there is only one God, the Father, from whom all things are, and in whom we are, and one Lord Jesus Christ, through whom all things are, and by whom we are.

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1 Corinthians 8:6
40 Referencias Cruzadas  

For everything was created by Him, exists through His [power] and is intended for His [glory]. May He be praised forever. May it be so.


Everything came into being through this Word, and apart from Him not a single thing came into being.


Now concerning [the matter of] eating foods [once] offered as sacrifices to idols, we know that an idol is [really] nothing in the world [at all], and that there is only one God.


For in [the strength of] God we [all] live, move around and have our [personal] identity, just as a certain one of your [Athenian] poets [once] said, ‘For we too are His children.’


When that day comes [i.e., after His ascension (?)], you will know that I am in [fellowship with] the Father, and that you are in [fellowship with] me, and that I am in you [i.e., through the Holy Spirit].


Therefore, I am telling you that no one who speaks under the influence of the Holy Spirit of God says, “Jesus is cursed!” And no one can say, “Jesus is Lord,” except under the influence of the Holy Spirit.


Therefore, let all those who make up the household of Israel [i.e., God’s people] know with certainty that God has made this Jesus, whom you have crucified, both Lord and Christ.”


Jesus said to her, “Do not hold on to me, for I have not ascended to the Father yet [Note: Apparently Jesus was discouraging Mary from embracing Him in worship as was done in Matt. 28:9, and thereby causing a delay of when the rest of the disciples would learn of His resurrection], but go to my brothers and tell them [I said] ‘I am [about] to ascend to my Father and to your Father, and to my God and your God.’”


You call me ‘Teacher,’ and ‘Lord,’ and you are right in doing so because that is who I am.


Then Jesus came and spoke to them, saying, “I have been given all authority in heaven and on earth.


“All things have been entrusted to me by my Father and no one [truly] knows the Son except the Father. And neither does anyone [truly] know the Father except the Son and that person to whom the Son wants to reveal Him.


And this is never ending life; that people may know you [as] the only true God, and Jesus Christ, the One whom you have sent.


I and the Father are one.”


and the Living One. I was dead, and see, I am [now] alive forever and ever! And I possess the keys of death and of the unseen place of departed spirits.


This is the reason that I bow my knees [in prayer] to the Father,


[it is being sent] to the church of God at Corinth. [You people are] set apart in [the fellowship of] Christ Jesus and called [by God] to be saints [i.e., His holy people], along with all [others] everywhere who call on our Lord Jesus Christ [i.e., in prayer]. He is their Lord and ours [as well].


But God exalted Him at His right side to be a Prince and Savior and to give the people of Israel [an opportunity] to repent [i.e., change their hearts and lives] and [receive] forgiveness of [their] sins [through Him].


came to you. This Gospel is [now] also producing fruit all over the world [i.e., throughout the Roman Empire] and growing [in its influence], just as it is doing among you people also, since the day you [first] heard and understood God’s unearned favor in [all its] truth.


May the God and Father of our Lord Jesus Christ be praised, for He has blessed us with every spiritual blessing in the heavenly realms in [fellowship with] Christ. [Note: The phrase “heavenly realms” is used somewhat differently throughout this book. Here it refers to Christians as part of the church on earth].


“Food is for the stomach, and the stomach is for food;” but God will destroy both of them. Yet the body is not intended for sexual immorality, but is intended for the Lord’s [honor and service]; and the Lord is for the body’s [benefit].


[It is] through Christ, whom God raised from the dead and honored, that you people have become believers in God, so that your faith and hope could rest in God.


[Actually] He was in the world [already], for the world came into being through Him, but the world did not acknowledge Him.


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