1 Corinthians 15:32 - An Understandable Version (2005 edition)

³² What benefit was it to me, from a human standpoint, if I fought wild animals in Ephesus, and [yet] the dead are not raised? [Note: This probably refers to Paul facing ferocious opposition from people there in Ephesus]. We should [just] eat and drink, for tomorrow we [may] die.

Más versiones

King James Version (Oxford) 1769

³² If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

Amplified Bible - Classic Edition

³² What do I gain if, merely from the human point of view, I fought with [wild] beasts at Ephesus? If the dead are not raised [at all], let us eat and drink, for tomorrow we will be dead. [Isa. 22:13.]

American Standard Version (1901)

³² If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.

Common English Bible

³² From a human point of view, what good does it do me if I fought wild animals in Ephesus? If the dead aren’t raised, “let’s eat and drink because tomorrow we’ll die”.

Catholic Public Domain Version

³² If, according to man, I fought with the beasts at Ephesus, how would that benefit me, if the dead do not rise again? "Let us eat and drink, for tomorrow we shall die."

1 Corinthians 15:32 Referencias Cruzadas

Luke 12:19

And I will say to myself, ‘Soul, you have plenty of goods [i.e., grain and supplies] stored up for many years, [so], take it easy; eat, drink and have fun.’

2 Peter 2:12

However, these people are like unreasonable, ignorant creatures of instinct, born as animals which are [to be] caught and destroyed. They speak out against things about which they are ignorant. In [the process of] destroying others, they will certainly be destroyed themselves.

Acts 18:19

When they arrived at Ephesus, Paul left Priscilla and Aquila there. He then went into the [Jewish] synagogue and held discussions with the Jews.

Jude 1:10

But these people [i.e., the “certain men” of verse 4] speak against whatever they do not understand, and what they do understand naturally, the way animals do, proves to be their ruination.

Galatians 3:15

Brothers, I will use an illustration from the way people deal with each other: Even though an agreement is made between people, once it is finally settled, no one can cancel it or include additional provisions to it.

Romans 6:19

I am using human reasoning because of your human weakness. For just as you once offered the parts of your bodies as slaves to impurity and to wickedness, which led to further wickedness; so now [you should] offer the parts of your body as slaves to do what is right, which leads to holy living.

Acts 19:1

Then, while Apollos was [still] at Corinth, Paul traveled through the [western] districts and came to Ephesus where he found some disciples.

Luke 9:25

For what is a person benefited if he gains the whole world [i.e., of material things] and [yet] loses [his spiritual life] or gives himself up [to spiritual ruin]?

Acts 18:21

So, he left them, saying, “I will come back to you if it is God’s will.” Then He sailed from Ephesus.

Romans 3:5

Now if our wrongdoing serves to emphasize more clearly that God does what is right, what should we say about that? Is God being unjust for sending [His] wrath [on the world]? (I am raising a human objection).

1 Corinthians 16:8

But I will wait [here] in Ephesus until the Day of Pentecost [Note: This was an annual Jewish festival, held at spring harvest time];