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1 Corinthians 13:5 - An Understandable Version (2005 edition)

5 [Love] does not act improperly [toward people]; it does not insist on having its own way [at the expense of others]; it is not easily irritated [by others]; it does not keep track of the wrongs [done by others].

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Más versiones

King James Version (Oxford) 1769

5 doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

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Amplified Bible - Classic Edition

5 It is not conceited (arrogant and inflated with pride); it is not rude (unmannerly) and does not act unbecomingly. Love (God's love in us) does not insist on its own rights or its own way, for it is not self-seeking; it is not touchy or fretful or resentful; it takes no account of the evil done to it [it pays no attention to a suffered wrong].

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American Standard Version (1901)

5 doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;

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Common English Bible

5 it isn’t rude, it doesn’t seek its own advantage, it isn’t irritable, it doesn’t keep a record of complaints,

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Catholic Public Domain Version

5 Charity is not ambitious, does not seek for itself, is not provoked to anger, devises no evil.

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1 Corinthians 13:5
37 Referencias Cruzadas  

No one should look out for his own interests [only], but for the interests of others [as well].


You people [already] know this [or, “you should know this”], my dearly loved brothers. However, every person should be quick to listen, slow to talk and slow in becoming angry.


For everyone else is looking out for his own interests, not for those of Jesus Christ.


Finally, brothers, give [careful] thought to these things: Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovable, and whatever is commendable. If it is excellent; if it is praiseworthy; [think about it].


For you brothers were called [by God] to enjoy your freedom; but do not use this freedom as an excuse for living a sinful life; instead, use it to render loving service to each other.


so that there would not be any division in the body [Note: Paul here leaves the analogy of the physical body and makes application to the spiritual body, the church], but that its parts should have equal concern for each other.


That is, God was in Christ restoring the world to fellowship with Himself, not counting people’s sins against them. And He entrusted to us the message of restoring people to fellowship [with Him].


For even I myself [try] to please everyone in every way, and not to look out [just] for my own good, but [also] for the good of many people, so that they may be saved.


For first of all, I have been informed [Note: This was probably by Chloe’s family. See 1:11 ] that divisions exist among you people when you assemble as a congregation. And I am inclined to believe it [is true].


But I say to you that every person who is angry toward his brother will be subject to judgment; and whoever calls his brother ‘stupid idiot’ is subject to [being sentenced by] the [Jewish] Council, and whoever says, ‘go to hell’ is subject to going to the fire of hell [himself].


Now when the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, he would have known who touched him and what kind of a woman she was --- a sinner.”


And when He had looked around at them with righteous indignation, being grieved over their stubbornness, He said to the man, “Reach out your hand.” And when he reached it out, his hand was restored [to normal use].


For you, yourselves, know how you ought to follow our example, for we did not live in idleness when we were among you;


But if any man thinks he is [being tempted to] behave improperly toward his virgin [fiancée], and she is past prime [marriageable] age, and feels the need [to get married] [Note: The Greek says “and so it has to be”], he should do what he wants; they should get married --- that man has not sinned.


Knowing what they were thinking, Jesus said, “Why are you having such evil thoughts in your minds?


So, I endure everything for the elect’s sake [i.e., God’s people], so that they can obtain the salvation which comes through Christ Jesus, with [its] never ending splendor.


At my first defense [Note: Paul here refers to his initial hearing before the Roman court] no one supported me, but everyone deserted me. May it not be held against them.


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