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1 Corinthians 12:13 - An Understandable Version (2005 edition)

13 For we were all immersed by means of the one Holy Spirit into one body [i.e., the church], whether [we were] Jews or Greeks [i.e., Gentiles], whether slaves or free people, and were all given the one [and the same] Holy Spirit to drink. [Note: This probably refers to the indwelling of the Holy Spirit, given to all immersed believers. See John 7:37-39; Acts 2:38].

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Más versiones

King James Version (Oxford) 1769

13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

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Amplified Bible - Classic Edition

13 For by [means of the personal agency of] one [Holy] Spirit we were all, whether Jews or Greeks, slaves or free, baptized [and by baptism united together] into one body, and all made to drink of one [Holy] Spirit.

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American Standard Version (1901)

13 For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

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Common English Bible

13 We were all baptized by one Spirit into one body, whether Jew or Greek, or slave or free, and we all were given one Spirit to drink.

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Catholic Public Domain Version

13 And indeed, in one Spirit, we were all baptized into one body, whether Jews or Gentiles, whether servant or free. And we all drank in the one Spirit.

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1 Corinthians 12:13
36 Referencias Cruzadas  

[There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins],


[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].


[In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.


This water prefigured immersion [into Christ], which now also saves you, not by removing dirt from the [physical] body, but [by serving] as an appeal [or, “pledge”] to God for a clear conscience through the raising of Jesus Christ from the dead.


Or is God the God of the Jews only? Is He not the God of the Gentiles also? Yes, [indeed], of the Gentiles also,


[Jesus then said,] “For John immersed you [men] in water but [this time] you will be immersed in the Holy Spirit, and [it will happen] in just a few more days.” [See Matt. 3:11].


Jesus answered her, “If you [only] knew the [real] gift of God, and who it is that said to you, ‘[Please], give me a drink,’ you would have asked Him, and He would have given you living water.”


John answered [their concerns] by saying to all of them, “I am [the one] immersing you in water, but One who is more powerful than I will follow my [ministry]. I am not [even] worthy to loosen the straps of His sandals. He will immerse you people with the Holy Spirit and with fire [i.e., the punishment of hell. See Matt. 3:10-12].


“I certainly am immersing you in water following [your] repentance, but the One who follows me [i.e., in my ministry], whose sandals I do not deserve to remove [as His slave], will immerse you people with the Holy Spirit and with fire [i.e., the punishment in hell. See verses 10 and 12].


so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: “The word” here refers either to a person’s profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion].


but whoever drinks the water I give him will never get thirsty [again]. For the water I will give him will become in him [i.e., in his spirit] a spring of water, bubbling up and producing never ending life.” [See John 7:38].


Jesus answered him, “Truly, truly, I tell you, a person cannot enter the kingdom of God unless he is born out of water and the Holy Spirit.


And I did not recognize Him, but He [i.e., God], who sent me to immerse in water, said to me, ‘The one on whom you see the Holy Spirit descending and remaining is the same One who [will] immerse people in the Holy Spirit.’


He was pleased to make known to these people the wealth of His splendor among the Gentiles; this hidden secret, which is Christ among you, [is] the hope of being honored [i.e., in heaven].


This secret plan is that the Gentiles [now] share in the inheritance along with us [Jews], and are fellow-members of the body [i.e., the church], and that they share, along with us [Jews], in the promise of the Gospel, in [fellowship with] Christ Jesus.


But before faith [in Christ] became available, we [Jews] were kept in bondage under [condemnation for not obeying perfectly] the Law of Moses. [This condition existed] until the faith [i.e., the Gospel message] was made known [to people].


[In doing this] they were all [actually] immersed into [fellowship with] Moses in the cloud and in the sea.


It is the Holy Spirit who [Note: The Greek word here is “that” instead of “who”] gives life [i.e., understanding the spiritual nature of Jesus’ teaching can produce spiritual life]; the flesh is of no value [i.e., understanding Jesus’ teaching only in a physical sense makes it worthless]. The words I have spoken to you are [from the] Holy Spirit and [they give] life.


knowing that whatever good deed a person does, he will be rewarded for it from the Lord, whether he is a slave or a free person.


He received the sign of circumcision as a seal [confirming] that he had been [considered] righteous because of the faith he had before being circumcised. Thus, he became the [spiritual] father of all people who believe [in God], even though they have not been circumcised, so that they could be considered righteous [by their faith].


For we have all received from His full richness one favor after another.


Being considered right with God is [obtained] through faith in Jesus Christ by every person who believes [in Him], for there is no favoritism [with God],


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