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1 Corinthians 1:27 - An Understandable Version (2005 edition)

27 But God chose what the world considers foolish [i.e., people with little apparent ability], in order to shame the “wise people.” And He chose what the world considers weak in order to shame what it considers strong.

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King James Version (Oxford) 1769

27 but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

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Amplified Bible - Classic Edition

27 [No] for God selected (deliberately chose) what in the world is foolish to put the wise to shame, and what the world calls weak to put the strong to shame.

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American Standard Version (1901)

27 but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;

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Common English Bible

27 But God chose what the world considers foolish to shame the wise. God chose what the world considers weak to shame the strong.

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Catholic Public Domain Version

27 But God has chosen the foolish of the world, so that he may confound the wise. And God has chosen the weak of the world, so that he may confound the strong.

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1 Corinthians 1:27
27 Referencias Cruzadas  

Listen, my dearly loved brothers; did not God choose those who are poor in the eyes of the world to be wealthy in faith and to inherit the kingdom which He promised to those who love Him?


About that time Jesus said [in prayer], “I thank you, O, Father, Lord of heaven and earth, that you have hidden these things [i.e., the significance of Jesus’ words and works] from those who [thought they] were wise and intelligent and have [instead] revealed them to people who are child-like.


Where is the wise person? And where is the expert in the law? [And] where is the debater of this world?


for I will give you a mouth [i.e., the ability to speak properly] and wisdom [i.e., the knowledge of what to say], which none of your opponents will be able to resist or speak against.


But we have this treasure [i.e., the Gospel message] in clay pots [i.e., the mortal bodies of the apostles] to show that the [i.e., its] extraordinary power comes from God and not from us.


They said to Jesus, “Do you hear what these [children] are saying [about you]?” Jesus answered them, “Yes, [I do]. Have you not read [in Psa. 8:2] ‘You have ordained that praise would come from the mouths of infants and small children?’”


For some people are saying, “Paul’s letters are heavy and severe, but in person he is weak [physically (?)] and his speaking ability is unimpressive.”


As Jesus moved on from there, He saw a man named Matthew sitting at the toll booth [i.e., collecting taxes]. He said to him, “Become my follower.” And he got up and followed Him.


Also certain Epicurean and Stoic philosophers approached him for discussion. Some asked, “What will this know-it-all have to say?” Others said, “He seems to be advocating [a belief in] some different gods.” [They said this] because he was proclaiming Jesus and the resurrection [of the dead].


Now when the Council members heard these things they were enraged and ground their teeth at him.


But the Hebrews refused [to acknowledge Moses as their leader], saying, ‘Who made you a ruler and judge [over us]?’ [Nevertheless], God sent him [to Egypt] to be both a ruler and liberator [of the people] through the direction of [His] angel who appeared [to Moses] from the bush.


For since, according to God’s [true] wisdom, the world did not know about Him through its wisdom, God was pleased to save those who believe [in Christ] through the “foolishness” of the message preached.


But we [apostles] did not receive the spirit of the world [i.e., human wisdom. See verse 6], but the Holy Spirit from God, so that we could understand what was freely given to us from God [i.e., the gift of inspiration. See verses 9-10].


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