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1 Corinthians 1:2 - An Understandable Version (2005 edition)

2 [it is being sent] to the church of God at Corinth. [You people are] set apart in [the fellowship of] Christ Jesus and called [by God] to be saints [i.e., His holy people], along with all [others] everywhere who call on our Lord Jesus Christ [i.e., in prayer]. He is their Lord and ours [as well].

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King James Version (Oxford) 1769

2 unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's:

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Amplified Bible - Classic Edition

2 To the church (assembly) of God which is in Corinth, to those consecrated and purified and made holy in Christ Jesus, [who are] selected and called to be saints (God's people), together with all those who in any place call upon and give honor to the name of our Lord Jesus Christ, both their Lord and ours:

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American Standard Version (1901)

2 unto the church of God which is at Corinth, even them that are sanctified in Christ Jesus, called to be saints, with all that call upon the name of our Lord Jesus Christ in every place, their Lord and ours:

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Common English Bible

2 To God’s church that is in Corinth: To those who have been made holy to God in Christ Jesus, who are called to be God’s people. Together with all those who call upon the name of our Lord Jesus Christ in every place—he’s their Lord and ours!

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Catholic Public Domain Version

2 to the Church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints with all who are invoking the name of our Lord Jesus Christ in every place of theirs and of ours.

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1 Corinthians 1:2
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All of you there in Rome [i.e., the church there] are also among such obedient believers. You are called Jesus Christ’s [people], loved by God and called to be His holy people. May you have unearned favor and peace from God our Father and the Lord Jesus Christ.


But God brought you into [fellowship with] Christ Jesus, who was made to be God’s wisdom for us. Through Christ you have received a right relationship with God, [as well as] holiness and redemption [i.e., being bought back from Satan].


to open their eyes [to the truth] so they will turn from darkness to light and from the power [i.e., the influence] of Satan to God. [Then] they can receive the forgiveness of sins and the inheritance [of never ending life], along with [all] those who are set apart [for God] by trusting in Me.’


Therefore, Jesus also suffered outside of the gate [i.e., of Jerusalem] so that He could make people holy through [the shedding of] His own blood.


For God did not call us to be morally impure, but to be dedicated to Him.


By [Christ doing] what God wanted we have been set aside for God through Jesus Christ offering His body once for all time.


For we do not preach ourselves, but [we preach] Christ Jesus as Lord, and ourselves as your slaves for Jesus’ sake.


And [now] he is here with authority from the leading priests to tie up [and imprison] everyone who calls on your name.”


And on His robe and His thigh was written the name, “King of kings, and Lord of lords.”


[This is being written by] Jude, a slave of Jesus Christ, and a brother of James [Note: This “Jude” was probably not the apostle. See verses 17-18], to those who have been called [by God], who are also loved in [fellowship with] God the Father, and who are kept [safe] in [fellowship with] Jesus Christ.


For, both the One who makes people holy [i.e., Jesus], and those who are made holy [i.e., Christians], all come from one [Father], and for this reason Christ is not ashamed to call them His brothers,


[It is] God who saved us and called us to live holy lives [or, “to be dedicated people”], not as a result of our [good] deeds, but in harmony with His own purpose and unearned favor. [This was] given to us through [the atoning work of] Christ Jesus, before the beginning of time. [Note: Salvation through Christ was planned before time began. See Titus 1:2; Rom. 16:25; Eph. 1:4].


so that, if I am delayed, you will know how people ought to behave themselves in God’s family, which is the church of the living God, the [supporting] column and foundation of the truth.


[This letter is from] Paul, Silvanus, and Timothy, [and is being sent] to the church of the Thessalonians in [fellowship with] God our Father and the Lord Jesus Christ.


[This letter is from] Paul, and Silvanus and Timothy, [and is being sent] to the church of the Thessalonians [Note: This was a town in present-day northeastern Greece] in [fellowship with] God, the Father and the Lord Jesus Christ. May God’s unearned favor and peace be upon you.


so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: “The word” here refers either to a person’s profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion].


[This letter is from] Paul, an apostle of Christ Jesus by God’s will, and Timothy, our brother. [It is being sent] to the church of God at Corinth, with all the saints [i.e., God’s holy people] who are in the entire province of Achaia [Note: This was the southern province of Greece]


yet there is [only] one God to us, [and He is] the Father, from whom all things have come, and for whom we live. And [there is only] one Lord Jesus Christ, through whom all things have come, and through whom we live.


For there is no distinction [with God] between Jews and Greeks [i.e., Gentiles], for all have the same Lord, who is generous to all who appeal to Him [for help].


Being considered right with God is [obtained] through faith in Jesus Christ by every person who believes [in Him], for there is no favoritism [with God],


So now, what are you waiting for? Get up and be immersed [into Christ], and have your sins washed away as you appeal to His name [i.e., to Christ's authority].’


After this happened Paul left Athens and went to Corinth [i.e., a principal city of Greece].


And He did not discriminate between us [i.e., Jews] and them [i.e., Gentiles], cleansing their hearts [also] by faith [in Jesus].


He sent His message [first] to the Israelites; [it involved] preaching the good news through Jesus Christ (who is Lord of all).


And everyone who heard him was amazed and exclaimed, “Is this not the man who tried to destroy all the people who called on [Jesus’] name in Jerusalem and has now come here [to Damascus] for the purpose of arresting them and bringing them before the leading priests?”


But run from the evil desires of youth and pursue [the practice of] right living, faith, love and peace, along with those people who call on the Lord [i.e., in prayer] from a pure heart.


[It also comes from] all of the brothers who are with me [and is being sent] to the churches of Galatia [i.e., Iconium, Derbe, Lystra and Antioch of Pisidia].


But Ananias answered, “Lord, I have heard from many people about how much harm this man has done to your holy people at Jerusalem.


And we know that God works out everything for the good of those who love Him and are called [to serve Him] in harmony with His purpose [for them].


Do not [do what could] cause Jews, Greeks [i.e., Gentiles] or the church of God to fall [away from God].


Now you people are the [spiritual] body of Christ and each one of you is an individual part of it.


Therefore, I want the men to pray in every place [i.e., in all worship assemblies. See verses 1-2], lifting up holy hands without being angry or argumentative. [Note: This passage stresses both the physical and spiritual aspects of prayer].


However, the solid foundation of God stands firm. [Note: This probably refers to the church. See I Tim. 3:15]. It is sealed with these words [i.e., certifying God’s ownership and a commitment to Him]: “The Lord knows those who are His people,” [See Num. 16:5], and “Everyone who confesses the name of the Lord should stop practicing wickedness.” [See Isa. 26:13].


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