Isaiah 56:11 - King James Version (Oxford) 1769

¹¹ Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

অধিক সংস্কৰণ

Amplified Bible - Classic Edition

¹¹ Yes, the dogs are greedy; they never have enough. And such are the shepherds who cannot understand; they have all turned to their own way, each one to his own gain, from every quarter [one and all].

American Standard Version (1901)

¹¹ Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter.

Common English Bible

¹¹ But the dogs have monstrous appetites. They never have enough. They are shepherds who don’t understand. All of them have turned to their own ways, every last one greedy for profit.

Catholic Public Domain Version

¹¹ And these very imprudent dogs have never known satisfaction. The shepherds themselves do not know understanding. All have turned aside in their own way, each one to his own avarice, from the highest even to the least:

Douay-Rheims version of The Bible - 1752 version

¹¹ And meet impudent dogs, they never had enough: the shepherds themselves knew no understanding. All have turned aside into their own way, every one after his own gain, from the first even to the last.

Isaiah 56:11 পৰস্পৰ সংযোগসমূহ

Micah 3:11

The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.

Ezekiel 13:19

And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?

Revelation 22:15

For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

Titus 1:7

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

John 8:43

Why do ye not understand my speech? even because ye cannot hear my word.

Isaiah 57:17

For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.

Isaiah 1:3

The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.

Jude 1:16

These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.

Jude 1:11

Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

2 Peter 2:3

And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

1 Peter 5:2

feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

Titus 1:11

whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

1 Timothy 3:8

Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

1 Timothy 3:3

not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

Philippians 3:19

whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

2 Corinthians 4:4

in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Acts 20:33

I have coveted no man's silver, or gold, or apparel.

Acts 20:29

For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.

Malachi 1:10

Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

Jeremiah 22:17

But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.

Ecclesiastes 5:10

He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

1 Samuel 2:29

Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?

Exodus 23:3

neither shalt thou countenance a poor man in his cause.

Philippians 3:2

Beware of dogs, beware of evil workers, beware of the concision.

Isaiah 28:7

But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

Jeremiah 6:13

For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

Jeremiah 8:10

Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

Hosea 4:8

They eat up the sin of my people, and they set their heart on their iniquity.

Numbers 22:7

And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.

Judges 18:20

And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.