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Romans 8:3 - Douay-Rheims version of The Bible - 1752 version

3 For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;

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অধিক সংস্কৰণ

King James Version (Oxford) 1769

3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

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Amplified Bible - Classic Edition

3 For God has done what the Law could not do, [its power] being weakened by the flesh [the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [subdued, overcame, deprived it of its power over all who accept that sacrifice], [Lev. 7:37.]

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American Standard Version (1901)

3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:

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Common English Bible

3 God has done what was impossible for the Law, since it was weak because of selfishness. God condemned sin in the body by sending his own Son to deal with sin in the same body as humans, who are controlled by sin.

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Catholic Public Domain Version

3 For though this was impossible under the law, because it was weakened by the flesh, God sent his own Son in the likeness of sinful flesh and because of sin, in order to condemn sin in the flesh,

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Romans 8:3
28 পৰস্পৰ সংযোগসমূহ  

In him every one that believeth, is justified.


Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree:


Him, who knew no sin, he hath made sin for us, that we might be made the justice of God in him.


For by one oblation he hath perfected for ever them that are sanctified.


Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.


Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer.


Was the law then against the promises of God? God forbid. For if there had been a law given which could give life, verily justice should have been by the law.


He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?


Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.


Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil:


But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.


But this man offering one sacrifice for sins, for ever sitteth on the right hand of God,


For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin.


Wherefore it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful priest before God, that he might be a propitiation for the sins of the people.


For I wished myself to be an anathema from Christ, for my brethren, who are my kinsmen according to the flesh,


And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth.


They therefore called the man again that had been blind, and said to him: Give glory to God. We know that this man is a sinner.


And with him they crucify two thieves; the one on his right hand, and the other on his left.


And one buck-goat for sin, to make atonement for you:


For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will, is present with me; but to accomplish that which is good, I find not.


Moses therefore made a brazen serpent, and set it up for a sign: which when they that were bitten looked upon, they were healed.


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