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Romans 4:9 - Douay-Rheims version of The Bible - 1752 version

9 This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.

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অধিক সংস্কৰণ

King James Version (Oxford) 1769

9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

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Amplified Bible - Classic Edition

9 Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness.

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American Standard Version (1901)

9 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

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Common English Bible

9 Is this state of happiness only for the circumcised or is it also for those who aren’t circumcised? We say, “Faith was credited to Abraham as righteousness.”

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Catholic Public Domain Version

9 Does this blessedness, then, remain only in the circumcised, or is it even in the uncircumcised? For we say that faith was reputed to Abraham unto justice.

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Romans 4:9
14 পৰস্পৰ সংযোগসমূহ  

That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.


Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.


To me, the least of all the saints, is given this grace, to preach among the Gentiles, the unsearchable riches of Christ,


For what saith the scripture? Abraham believed God, and it was reputed to him unto justice.


A light to the revelation of the Gentiles, and the glory of thy people Israel.


And he said: It is a small thing that thou shouldst be my servant, to raise up the tribes of Jacob, and to convert the dregs of Israel. Behold, I have given thee to be the light of the Gentiles, that thou mayst be my salvation even to the farthest part of the earth.


Abram believed God, and it was reputed to him unto justice.


How then was it reputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.


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