Romans 3:1 - Douay-Rheims version of The Bible - 1752 version

¹ WHAT advantage then hath the Jew, or what is the profit of circumcision?

অধিক সংস্কৰণ

King James Version (Oxford) 1769

¹ What advantage then hath the Jew? or what profit is there of circumcision?

Amplified Bible - Classic Edition

¹ THEN WHAT advantage remains to the Jew? [How is he favored?] Or what is the value or benefit of circumcision?

American Standard Version (1901)

¹ What advantage then hath the Jew? or what is the profit of circumcision?

Common English Bible

¹ So what’s the advantage of being a Jew? Or what’s the benefit of circumcision?

Catholic Public Domain Version

¹ So then, what more is the Jew, or what is the usefulness of circumcision?

Romans 3:1 পৰস্পৰ সংযোগসমূহ

Genesis 25:32

He answered: Lo, I die. What will the first birthright avail me?

Ecclesiastes 6:11

There are many words that have much vanity in disputing.

Ecclesiastes 6:8

What hath the wise man more than the fool? and what the poor man, but to go thither, where there is life?

Hebrews 13:9

Be not led away with various and strange doctrines. For it is best that the heart be established with grace, not with meats; which have not profited those that walk in them.

1 Corinthians 15:32

If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.

Malachi 3:14

And you have said: What have we spoken against thee? You have said: He laboureth in vain that serveth God, and what profit is it that we have kept his ordinances, and that we have walked sorrowful before the Lord of hosts?

Psalm 147:20

He hath not done in like manner to every nation: and his judgments he hath not made manifest to them. Alleluia.

John 4:22

You adore that which you know not: we adore that which we know; for salvation is of the Jews.

Romans 3:2

Much every way. First indeed, because the words of God were committed to them.

Romans 3:9

What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.