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Romans 2:9 - Douay-Rheims version of The Bible - 1752 version

9 Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.

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অধিক সংস্কৰণ

King James Version (Oxford) 1769

9 tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

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Amplified Bible - Classic Edition

9 [And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).

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American Standard Version (1901)

9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

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Common English Bible

9 There will be trouble and distress for every human being who does evil, for the Jew first and also for the Greek.

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Catholic Public Domain Version

9 Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek.

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Romans 2:9
35 পৰস্পৰ সংযোগসমূহ  

For the time is, that judgment should begin at the house of God. And if first at us, what shall be the end of them that believe not the gospel of God?


For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.


Behold, all souls are mine: as the soul of the father, so also the soul of the son is mine: the soul that sinneth, the same shall die.


Seeing it is a just thing with God to repay tribulation to them that trouble you:


Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles.


But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek.


To you first God, raising up his Son, hath sent him to bless you; that every one may convert himself from his wickedness.


And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem.


Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.


There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus.


For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.


Be it known therefore to you, that this salvation of God is sent to the Gentiles, and they will hear it.


And after the third day, he called together the chief of the Jews. And when they were assembled, he said to them: Men, brethren, I, having done nothing against the people, or the custom of our fathers, was delivered prisoner from Jerusalem into the hands of the Romans;


But to them first that are at Damascus, and at Jerusalem, and unto all the country of Judea, and to the Gentiles did I preach, that they should do penance, and turn to God, doing works worthy of penance.


Testifying both to Jews and Gentiles penance towards God, and faith in our Lord Jesus Christ.


Men, brethren, children of the stock of Abraham, and whosoever among you fear God, to you the word of this salvation is sent.


Having heard these things, they held their peace, and glorified God, saying: God then hath also to the Gentiles given repentance unto life.


For what doth it profit a man, if he gain the whole world, and suffer the loss of his own soul? Or what exchange shall a man give for his soul?


You only have I known of all the families of the earth: therefore will I visit upon you all your iniquities.


Then hear thou from heaven, and do justice to thy servants, so as to requite the wicked by making his wickedness fall upon his own head, and to revenge the just, rewarding him according to his justice.


The Lord bringeth to nought the counsels of nations; and he rejecteth the devices of people, and casteth away the counsels of princes.


The desire of the just is all good: the expectation of the wicked is indignation.


And I poured out my indignation upon them: in the fire of my wrath I consumed them. I have rendered their way upon their own head, saith the Lord God.


Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword?


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