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Proverbs 30:9 - Douay-Rheims version of The Bible - 1752 version

9 Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God.

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অধিক সংস্কৰণ

King James Version (Oxford) 1769

9 Lest I be full, and deny thee, and say, Who is the LORD? Or lest I be poor, and steal, And take the name of my God in vain.

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Amplified Bible - Classic Edition

9 Lest I be full and deny You and say, Who is the Lord? Or lest I be poor and steal, and so profane the name of my God. [Deut. 8:12, 14, 17; Neh. 9:25, 26; Job 31:24; Hos. 13:6.]

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American Standard Version (1901)

9 Lest I be full, and deny thee, and say, Who is Jehovah? Or lest I be poor, and steal, And use profanely the name of my God.

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Common English Bible

9 Or I’ll be full and deny you, and say, “Who is the LORD?” Or I’ll be poor and steal, and dishonor my God’s name.

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Catholic Public Domain Version

9 lest perhaps, being filled, I might be enticed into denial, and say: 'Who is the Lord?' Or, being compelled by destitution, I might steal, and then perjure myself in the name of my God.

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Proverbs 30:9
26 পৰস্পৰ সংযোগসমূহ  

According to their pastures they were filled, and were made full: and they lifted up their heart, and have forgotten me.


For I will bring them into the land, for which I swore to their fathers, that floweth with milk and honey. And when they have eaten, and are full and fat, they will turn away after strange gods, and will serve them: and will despise me, and make void my covenant.


The beloved grew fat, and kicked: he grew fat, and thick and gross. He forsook God who made him: and departed from God his saviour.


See ye the word of the Lord: Am I become a wilderness to Israel, or a lateward springing land? Why then have my people said: We are revolted, we will come to thee no more?


Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that shall take the name of the Lord his God in vain.


Then he began to curse and to swear that he knew not the man. And immediately the cock crew.


And again he denied with an oath, I know not the man.


And he said to all the people: Behold, this stone shall be a testimony unto you, that it hath heard all the words of the Lord, which he hath spoken to you: lest perhaps hereafter you will deny it, and lie to the Lord your God.


He that is partaker with a thief, hateth his own soul: he heareth one putting him to his oath, and discovereth not.


If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity.


But he answered: Who is the Lord, that I should hear his voice, and let Israel go? I know not the Lord, neither will I let Israel go.


The Lord hath done great things for us: we are become joyful.


In sinning and lying against the Lord. And we have turned away so that we went not after our God but spoke calumny and transgression: we have conceived and uttered from the heart words of falsehood.


They have denied the Lord and said: It is not he and the evil shall not come upon us. We shall not see the sword and famine.


Therefore thus saith the Lord God: Because thou hast forgotten me and hast cast me off behind thy back, bear thou also thy wickedness and thy fornications.


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