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Ephesians 5:2 - Douay-Rheims version of The Bible - 1752 version

2 And walk in love, as Christ also hath loved us, and hath delivered himself for us, an oblation and a sacrifice to God for an odour of sweetness.

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অধিক সংস্কৰণ

King James Version (Oxford) 1769

2 and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

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Amplified Bible - Classic Edition

2 And walk in love, [esteeming and delighting in one another] as Christ loved us and gave Himself up for us, a slain offering and sacrifice to God [for you, so that it became] a sweet fragrance. [Ezek. 20:41.]

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American Standard Version (1901)

2 and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell.

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Common English Bible

2 Live your life with love, following the example of Christ, who loved us and gave himself for us. He was a sacrificial offering that smelled sweet to God.

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Catholic Public Domain Version

2 And walk in love, just as Christ also loved us and delivered himself for us, as an oblation and a sacrifice to God, with a fragrance of sweetness.

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Ephesians 5:2
54 পৰস্পৰ সংযোগসমূহ  

A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another.


And I live, now not I; but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me, and delivered himself for me.


But above all these things have charity, which is the bond of perfection:


For we are the good odour of Christ unto God, in them that are saved, and in them that perish.


Who gave himself for us, that he might redeem us from all iniquity, and might cleanse to himself a people acceptable, a pursuer of good works.


Even as the Son of man is not come to be ministered unto, but to minister, and to give his life a redemption for many.


But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins.


For you know the grace of our Lord Jesus Christ, that being rich he became poor, for your sakes; that through his poverty you might be rich.


In this we have known the charity of God, because he hath laid down his life for us: and we ought to lay down our lives for the brethren.


And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man's heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done.


And from Jesus Christ, who is the faithful witness, the first begotten of the dead, and the prince of the kings of the earth, who hath loved us, and washed us from our sins in his own blood,


For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.


How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?


Who gave himself a redemption for all, a testimony in due times.


But doing the truth in charity, we may in all things grow up in him who is the head, even Christ:


And this is his commandment, that we should believe in the name of his Son Jesus Christ: and love one another, as he hath given commandment unto us.


Let no man despise thy youth: but be thou an example of the faithful in word, in conversation, in charity, in faith, in chastity.


But as touching the charity of brotherhood, we have no need to write to you: for yourselves have learned of God to love one another.


With all humility and mildness, with patience, supporting one another in charity.


That Christ may dwell by faith in your hearts; that being rooted and founded in charity,


Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father:


And he shall break the pinions thereof, and shall not cut, nor divide it with a knife: and shall burn it upon the altar, putting fire under the wood. It is a holocaust and oblation of most sweet savour to the Lord.


But the entrails and the feet they shall wash with water. And the priest shall offer it all and burn it all upon the altar for a holocaust, and most sweet savour to the Lord.


And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because thou wast slain, and hast redeemed us to God, in thy blood, out of every tribe, and tongue, and people, and nation.


It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.


To know also the charity of Christ, which surpasseth all knowledge, that you may be filled unto all the fulness of God.


For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;


I hate, and have rejected your festivities: and I will not receive the odour of your assemblies.


The entrails and feet being washed with water. And the priest shall burn them upon the altar for a holocaust, and a sweet savour to the Lord.


Husbands, love your wives, as Christ also loved the church, and delivered himself up for it:


Purge out the old leaven, that you may be a new paste, as you are unleavened. For Christ our pasch is sacrificed.


Who was delivered up for our sins, and rose again for our justification.


I am the living bread which came down from heaven.


But in all these things we overcome, because of him that hath loved us.


And the priest shall burn them upon the altar, for the food of the fire, and of a most sweet savour. All the fat shall be the Lord's.


And thou shalt offer the whole ram for a burnt offering upon the altar: it is an oblation to the Lord: a most sweet savour of the victim of the Lord.


And thou shalt take all from their hands, and shalt burn them upon the altar for a holocaust: a most sweet savour in the sight of the Lord, because it is his oblation.


That I should be the minister of Christ Jesus among the Gentiles; sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost.


Now thanks be to God, who always maketh us to triumph in Christ Jesus, and manifesteth the odour of his knowledge by us in every place.


As he chose us in him before the foundation of the world, that we should be holy and unspotted in his sight in charity.


See therefore, brethren, how you walk circumspectly: not as unwise,


But I have all, and abound: I am filled, having received from Epaphroditus the things you sent, an odour of sweetness, an acceptable sacrifice, pleasing to God.


For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer.


An ox of the herd, and a ram, and a lamb of a year old for a holocaust:


And of stones not fashioned nor polished. And thou shalt offer upon it holocausts to the Lord thy God.


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