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Ecclesiastes 6:3 - Douay-Rheims version of The Bible - 1752 version

3 If a man beget a hundred children, and live many years, and attain to a great age, and his soul make no use of the goods of his substance, and he be without burial: of this man I pronounce, that the untimely born is better than he.

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অধিক সংস্কৰণ

King James Version (Oxford) 1769

3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

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Amplified Bible - Classic Edition

3 If a man begets a hundred children and lives many years so that the days of his years are many, but his life is not filled with good, and also he is given no burial [honors nor is laid to rest in the sepulcher of his fathers], I say that [he who had] an untimely birth [resulting in death] is better off than he, [Job 3:16.]

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American Standard Version (1901)

3 If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth is better than he:

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Common English Bible

3 Some people may have one hundred children and live a long life. But no matter how long they live, if they aren’t content with life’s good things, I say that even a stillborn child with no grave is better off than they are.

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Catholic Public Domain Version

3 If a man were to produce one hundred children, and to live for many years, and to attain to an age of many days, and if his soul were to make no use of the goods of his resources, and if he were lacking even a burial: concerning such a man, I declare that a miscarried child is better than he.

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Ecclesiastes 6:3
23 পৰস্পৰ সংযোগসমূহ  

Or as a hidden untimely birth, I should not be, or as they that being conceived have not seen the light.


He shall be buried with the burial of an ass, rotten and cast forth without the gates of Jerusalem.


And I judged him happier than them both, that is not yet born, nor hath seen the evils that are done under the sun.


And when they went to bury her, they found nothing but the skull, and the feet, and the extremities of her hands.


He answered: The days of my pilgrimage are a hundred and thirty years, few, and evil. And they are not come up to the days of the pilgrimage of my fathers.


The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.


Therefore thus saith the Lord against Joakim the king of Juda: He shall have none to sit upon the throne of David: and his dead body shall be cast out to the heat by day and to the frost by night.


And they shall spread them abroad to the sun and the moon and all the host of heaven, whom they have loved and whom they have served and after whom they have walked, and whom they have sought and adored. They shall not be gathered, and they shall not be buried: they shall be as dung upon the face of the earth.


Children's children are the crown of old men: and the glory of children are their fathers.


Behold they shall speak with their mouth, and a sword is in their lips: for who, say they, hath heard us?


And Roboam loved Maacha the daughter of Absalom, above all his wives and concubines. For he had married eighteen wives, and threescore concubines. And he begot eight and twenty sons, and threescore daughters.


And among my sons (for the Lord hath given me many sons) he hath chosen Solomon my son, to sit upon the throne of the kingdom of the Lord over Israel.


And Achab had seventy sons in Samaria. So Jehu wrote letters, and sent to Samaria, to the chief men of the city, and to the ancients, and to them that brought up Achab's children, saying:


And lifting up his eyes, he saw the women and their children, and said: What mean these? And do they belong to thee? He answered: They are the children which God hath given to me thy servant.


For he came in vain, and goeth to darkness, and his name shall be wholly forgotten.


Why did I not die in the womb? Why did I not perish when I came out of the belly?


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