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Titus 3:2 - Catholic Public Domain Version

2 to speak evil of no one, not to be litigious, but to be reserved, displaying all meekness toward all men.

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অধিক সংস্কৰণ

King James Version (Oxford) 1769

2 to speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

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Amplified Bible - Classic Edition

2 To slander or abuse or speak evil of no one, to avoid being contentious, to be forbearing (yielding, gentle, and conciliatory), and to show unqualified courtesy toward everybody.

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American Standard Version (1901)

2 to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.

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Common English Bible

2 They shouldn’t speak disrespectfully about anyone, but they should be peaceful, kind, and show complete courtesy toward everyone.

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Douay-Rheims version of The Bible - 1752 version

2 To speak evil of no man, not to be litigious, but gentle: shewing all mildness towards all men.

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Titus 3:2
35 পৰস্পৰ সংযোগসমূহ  

Let all bitterness and anger and indignation and outcry and blasphemy be taken away from you, along with all malice.


with all humility and meekness, with patience, supporting one another in charity.


not a drunkard, not combative but restrained, not quarrelsome, not covetous;


For whoever wants to love life and to see good days should restrain his tongue from evil, and his lips, so that they utter no deceit.


And finally, may you all be of one mind: compassionate, loving brotherhood, merciful, meek, humble,


Brothers, do not choose to slander one another. Whoever slanders his brother, or whoever judges his brother, slanders the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.


But the fruit of the Spirit is charity, joy, peace, patience, kindness, goodness, forbearance,


Take my yoke upon you, and learn from me, for I am meek and humble of heart; and you shall find rest for your souls.


Therefore, set aside all malice and all deceitfulness, as well as falseness and envy and every detraction.


But within the wisdom that is from above, certainly, chastity is first, and next peacefulness, meekness, openness, consenting to what is good, a plenitude of mercy and good fruits, not judging, without falseness.


Therefore, while we have time, we should do good works toward everyone, and most of all toward those who are of the household of the faith.


You have given me the shield of your salvation. And your mildness has multiplied me.


And, brothers, if a man has been overtaken by any offense, you who are spiritual should instruct someone like this with a spirit of leniency, considering that you yourselves might also be tempted.


Similarly, the women must be chaste, not slanderers, sober, faithful in all things.


And although we could have been a burden to you, as Apostles of Christ, instead we became like little ones in your midst, like a nurse cherishing her children.


Let your modesty be known to all men. The Lord is near.


For when I was a free man to all, I made myself the servant of all, so that I might gain all the more.


Yet I fear, lest perhaps, when I have arrived, I might not find you such as I would want, and I might be found by you, such as you would not want. For perhaps there may be among you: contention, envy, animosity, dissension, detraction, whispering, self-exaltation, and rebellion.


But I myself, Paul, am begging you, through the meekness and modesty of Christ. I am certainly, by appearances, lowly among you, yet I have confidence in you, even while I am absent.


And Paul said: "I did not know, brothers, that he is the high priest. For it is written: 'You shall not speak evil of the leader of your people.' "


It is better to sit in a corner of the attic, than with an argumentative woman and in a shared house.


a deceitful witness bringing forth lies, and he who sows discord among brothers.


But these men certainly blaspheme against whatever they do not understand. And yet, whatever they, like mute animals, know from nature, in these things they are corrupted.


Similarly also, these ones certainly defile the flesh, and they despise proper authority, and they blaspheme against majesty.


even more so, those who walk after the flesh in unclean desires, and who despise proper authority. Boldly pleasing themselves, they do not dread to introduce divisions by blaspheming;


About this, they wonder why you do not rush with them into the same confusion of indulgences, blaspheming.


nor the effeminate, nor males who sleep with males, nor thieves, nor the avaricious, nor the inebriated, nor slanderers, nor the rapacious shall possess the kingdom of God.


He will pasture his flock like a shepherd. He will gather together the lambs with his arm, and he will lift them up to his bosom, and he himself will carry the very young.


Whoever is impatient will sustain damage. And when it has been taken away, he will set up another.


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