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Romans 9:19 - Catholic Public Domain Version

19 And so, you would say to me: "Then why does he still find fault? For who can resist his will?"

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অধিক সংস্কৰণ

King James Version (Oxford) 1769

19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

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Amplified Bible - Classic Edition

19 You will say to me, Why then does He still find fault and blame us [for sinning]? For who can resist and withstand His will?

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American Standard Version (1901)

19 Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?

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Common English Bible

19 So you are going to say to me, “Then why does he still blame people? Who has ever resisted his will?”

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Douay-Rheims version of The Bible - 1752 version

19 Thou wilt say therefore to me: Why doth he then find fault? for who resisteth his will?

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Romans 9:19
19 পৰস্পৰ সংযোগসমূহ  

he said: "O Lord, God of our fathers, you are God in heaven, and you rule over all the kingdoms of the Gentiles. In your hand is strength and power, and no one is able to withstand you.


But someone may say, "How do the dead rise again?" or, "What type of body do they return with?"


Now if Christ is preached, that he rose again from the dead, how is it that some among you say that there is no resurrection of the dead?


And indeed, the Son of man goes, just as it has been written of him. But woe to that man by whom the Son of man will be betrayed. It would be better for that man if he had never been born."


And would God ever forget to be merciful? Or, would he, in his wrath, restrict his mercies?


If strength is sought, he is most strong; if equity in judgment, no one would dare to give testimony for me.


You devised evil against me. But God turned it into good, so that he might exalt me, just as you presently discern, and so that he might bring about the salvation of many peoples.


No one should say, when he is tempted, that he was tempted by God. For God does not entice toward evils, and he himself tempts no one.


Therefore, you would say: The branches were broken off, so that I might be grafted on.


This man, under the definitive plan and foreknowledge of God, was delivered by the hands of the unjust, afflicted, and put to death.


This intention of yours is perverse. It is as if the clay were to plan against the potter, or as if the work were to say to its maker: "You did not make me." Or it is as if what has been formed were to say to the one who formed it, "You do not understand."


Now someone may say: "You have faith, and I have works." Show me your faith without works! But I will show you my faith by means of works.


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