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Romans 3:26 - Catholic Public Domain Version

26 and by the forbearance of God, to reveal his justice in this time, so that he himself might be both the Just One and the Justifier of anyone who is of the faith of Jesus Christ.

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অধিক সংস্কৰণ

King James Version (Oxford) 1769

26 to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

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Amplified Bible - Classic Edition

26 It was to demonstrate and prove at the present time (in the now season) that He Himself is righteous and that He justifies and accepts as righteous him who has [true] faith in Jesus.

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American Standard Version (1901)

26 for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

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Common English Bible

26 during the time of God’s patient tolerance. He also did this to demonstrate that he is righteous in the present time, and to treat the one who has faith in Jesus as righteous.

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Douay-Rheims version of The Bible - 1752 version

26 Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.

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Romans 3:26
16 পৰস্পৰ সংযোগসমূহ  

Yet truly, for he who does not work, but who believes in him who justifies the impious, his faith is reputed unto justice, according to the purpose of the grace of God.


The works of God are perfect, and all his ways are judgments. God is faithful and without any iniquity. He is just and upright.


For One is the God who justifies circumcision by faith and uncircumcision through faith.


Who will make an accusation against the elect of God? God is the One who justifies;


The just Lord is in their midst; he will not do iniquity. In the morning, in the morning, he will bring his judgment into the light, and it will not be hidden. But the impious one has not known shame.


And the Lord was willing to sanctify him, and to magnify the law, and to exalt him.


and singing the canticle of Moses, the servant of God, and the canticle of the Lamb, saying: "Great and wondrous are your works, Lord God Almighty. Just and true are your ways, King of all ages.


The Lord has taken away your judgment; he has turned aside your foes. The king of Israel, the Lord, is in your midst; you shall no longer fear evil.


Rejoice well, daughter of Zion, shout for joy, daughter of Jerusalem. Behold, your King will come to you: the Just One, the Savior. He is poor and riding upon a donkey, and upon a colt, the son of a donkey.


Announce it, and approach, and consult together. Who has caused this to be heard from the beginning, and who has foretold it from that time? Is it not I, the Lord? And is there some other god beside me? I am a just God who saves, and there is no one except me.


And the child grew, and he was strengthened in spirit. And he was in the wilderness, until the day of his manifestation to Israel.


whom God has offered as a propitiation, through faith in his blood, to reveal his justice for the remission of the former offenses,


So then, where is your self-exaltation? It is excluded. Through what law? That of works? No, but rather through the law of faith.


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