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Romans 15:8 - Catholic Public Domain Version

8 For I declare that Christ Jesus was the minister of circumcision because of the truth of God, so as to confirm the promises to the fathers,

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অধিক সংস্কৰণ

King James Version (Oxford) 1769

8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

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Amplified Bible - Classic Edition

8 For I tell you that Christ (the Messiah) became a servant and a minister to the circumcised (the Jews) in order to show God's truthfulness and honesty by confirming (verifying) the promises [given] to our fathers,

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American Standard Version (1901)

8 For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,

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Common English Bible

8 I’m saying that Christ became a servant of those who are circumcised for the sake of God’s truth, in order to confirm the promises given to the ancestors,

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Douay-Rheims version of The Bible - 1752 version

8 For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.

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Romans 15:8
29 পৰস্পৰ সংযোগসমূহ  

And responding, he said, "I was not sent except to the sheep who have fallen away from the house of Israel."


He went to his own, and his own did not accept him.


For whatever promises are of God are, in him, Yes. For this reason, too, through him: Amen to God for our glory.


And I have other sheep that are not of this fold, and I must lead them. They shall hear my voice, and there shall be one sheepfold and one shepherd.


so that I may be a minister of Christ Jesus among the Gentiles, sanctifying the Gospel of God, in order that the oblation of the Gentiles may be made acceptable and may be sanctified in the Holy Spirit.


But what if some of them have not believed? Shall their unbelief nullify the faith of God? Let it not be so!


and that you were, in that time, without Christ, being foreign to the way of life of Israel, being visitors to the testament, having no hope of the promise, and being without God in this world.


And just as you also, in times past, did not believe in God, but now you have obtained mercy because of their unbelief,


So then, notice the goodness and the severity of God. Certainly, toward those who have fallen, there is severity; but toward you, there is the goodness of God, if you remain in goodness. Otherwise, you also will be cut off.


Because of this, it is from faith according to grace that the Promise is ensured for all posterity, not only for those who are of the law, but also for those who are of the faith of Abraham, who is the father of us all before God,


and by the forbearance of God, to reveal his justice in this time, so that he himself might be both the Just One and the Justifier of anyone who is of the faith of Jesus Christ.


Then Paul and Barnabas said firmly: "It was necessary to speak the Word of God first to you. But because you reject it, and so judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.


You will give the truth to Jacob, mercy to Abraham, which you swore to our fathers from the ancient days.


Now I say this, brothers, because flesh and blood is not able to possess the kingdom of God; neither will what is corrupt possess what is incorrupt.


But I am referring to the conscience of the other person, not to yours. For why should my liberty be judged by the conscience of another?


even as the Son of man has not come to be served, but to serve, and to give his life as a redemption for many."


What is next? Should I say that what is immolated to idols is anything? Or that the idol is anything?


Now I say this because each of you is saying: "Certainly, I am of Paul;" "But I am of Apollo;" "Truly, I am of Cephas;" as well as: "I am of Christ."


My throat shall practice truth, and my lips shall detest the impious.


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