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Micah 6:8 - Catholic Public Domain Version

8 I will reveal to you, O man, what is good, and what the Lord requires from you, and how to act with judgment, and to love mercy, and to walk carefully with your God.

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অধিক সংস্কৰণ

King James Version (Oxford) 1769

8 He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

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Amplified Bible - Classic Edition

8 He has showed you, O man, what is good. And what does the Lord require of you but to do justly, and to love kindness and mercy, and to humble yourself and walk humbly with your God? [Deut. 10:12, 13.]

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American Standard Version (1901)

8 He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love kindness, and to walk humbly with thy God?

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Common English Bible

8 He has told you, human one, what is good and what the LORD requires from you: to do justice, embrace faithful love, and walk humbly with your God.

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Douay-Rheims version of The Bible - 1752 version

8 I will shew thee, O man, what is good, and what the Lord requireth of thee: Verily, to do judgment, and to love mercy, and to walk solicitous with thy God.

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Micah 6:8
66 পৰস্পৰ সংযোগসমূহ  

To do mercy and judgment is more pleasing to the Lord than sacrifices.


Therefore, clothe yourselves like the elect of God: holy and beloved, with hearts of mercy, kindness, humility, modesty, and patience.


Thus says the Lord: Exercise judgment and justice, and free anyone who is oppressed by violence from the hand of a false accuser. And do not be willing to sadden the new arrival, or the orphan, or the widow, nor should you burden them unfairly. And you shall not shed innocent blood in this place.


For I desired mercy and not sacrifice, and knowledge of God more than holocausts.


And Samuel said: "Does the Lord want holocausts and victims, and not instead that the voice of the Lord should be obeyed? For obedience is better than sacrifice. And to heed is greater than to offer the fat of rams.


My hand has made all these things, and all these things have been made, says the Lord. But upon whom will I look with favor, except upon a poor little one, who is contrite in spirit, and who trembles at my words?


And finally, may you all be of one mind: compassionate, loving brotherhood, merciful, meek, humble,


Therefore, be merciful, just as your Father is also merciful.


But woe to you, Pharisees! For you tithe mint and rue and every herb, but you ignore judgment and the charity of God. But these things you ought to have done, without omitting the others.


And judgment will be revealed like water, and justice like a mighty torrent.


Blessed are the merciful, for they shall obtain mercy.


And be kind and merciful to one another, forgiving one another, just as God has forgiven you in Christ.


For I know that he will instruct his sons, and his household after him, to keep to the way of the Lord, and to act with judgment and justice, so that, for the sake of Abraham, the Lord may bring about all the things that he has spoken to him."


Let us all listen together to the end of the discourse. Fear God, and observe his commandments. This is everything for man.


And so, you should convert to your God. Keep mercy and judgment, and have hope in your God always.


For this is said by the Most High, the Sublime One, who dwells in eternity. And his name is Holy, for he dwells in the exalted and holy place, and he acts with a restrained and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.


"Blessed are the poor in spirit, for theirs is the kingdom of heaven.


Seek the Lord, all you meek of the earth; you who have been working are his judgment. Seek the just, seek the meek. So then, in some way, you might be hidden in the day of the fury of the Lord.


You also descended to mount Sinai, and you spoke with them from heaven. And you gave them upright judgments, and the law of truth, and ceremonies, and good precepts.


The Lord is high above all nations, and his glory is high above the heavens.


TETH. It is good to stand ready in silence for the salvation of God.


He causes a barren woman to live in a house, as the joyful mother of sons.


and your heart was softened, and you humbled yourself in the sight of God concerning these things which have been said against this place and against the inhabitants of Jerusalem, and since, revering my face, you have torn your garments, and have wept before me: I also have heeded you, says the Lord.


So then, are you willing to understand, O foolish man, that faith without works is dead?


So, when I do what I do not want to do, I am in agreement with the law, that the law is good.


And after this, he was humbled, because he had exalted his heart, both he and the inhabitants of Jerusalem. And therefore the wrath of the Lord did not overwhelm them in the days of Hezekiah.


So then, far be it from me, this sin against the Lord, that I would cease to pray for you. And so, I will teach you the good and upright way.


O man, who are you to question God? How can the thing that has been formed say to the One who formed him: "Why have you made me this way?"


And yet only one thing is necessary. Mary has chosen the best portion, and it shall not be taken away from her."


So may you remember and be confounded. And it will no longer be for you to open your mouth, because of your shame, when I will have been pacified toward you over all that you have done, says the Lord God."


But he did not turn his face to the Lord, as his father Manasseh had turned himself. And he sinned much more grievously.


exhort your hearts and confirm you in every good word and deed.


And Enoch walked with God. And after he conceived Methuselah, he lived for three hundred years, and he conceived sons and daughters.


Therefore, I also will walk against them, and I will lead them into a hostile land, until their uncircumcised mind shall be ashamed. Then shall they pray on behalf of their impiety.


Also, his prayer and its heeding, and all his sins and contempt, and the sites on which he built high places and made sacred groves and statues, before he repented, have been written in the words of Hozai.


And how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?


Even so, certain men from Asher, and from Manasseh, and from Zebulun, acquiescing to this counsel, went to Jerusalem.


But he said to him, "Man, who has appointed me as judge or arbitrator over you?"


Consider what I have set forth in your sight this day, life and good, or, on the opposite side, death and evil,


Thus says the Lord: Preserve judgment, and accomplish justice. For my salvation is close to its arrival, and my justice is close to being revealed.


And if I say to the impious man, 'You shall certainly die,' and yet he repents from his sin, and he does judgment and justice,


The voice of the Lord cries out to the city, "Listen, you tribes," and who will confirm it? And salvation will be for those who fear your name.


Thus says the Lord of hosts, saying: Judge with true judgment, and act with mercy and compassion, each and every one with his brother.


You shall listen to his voice, and you shall do the commandments and justices, which I am entrusting to you."


Now therefore, fear the Lord, and serve him with a perfect and very sincere heart. And take away the gods that your fathers served in Mesopotamia and in Egypt, and serve the Lord.


The prayer of the pauper, when he was anxious, and so he poured out his petition in the sight of the Lord.


Thus says the Lord: "The wise man should not glory in his wisdom, and the strong man should not glory in his strength, and the rich man should not glory in his riches.


He judged the case of the poor and the indigent for their good. Was this not because he knew me, says the Lord?


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